아름다운 마음

아름다운 마음 ( 팔리어 : sobhanacitt?ni 소-바나 찟따-니 , sobha?a citta 소-바나 찟따 , 英語 : beautiful consciousness )은 特히 上座部 의 敎學課 아비蕁麻 에서 使用하는 用語로, 欲界 · 色界 · 無色界 · 出世間 에 屬한 總 89가지 마음 또는 121가지 마음 가운데 무탐 · 無盡 · 無恥 의 3善根 의 全部 또는 一部가 함께하는 다음의 4種類의 總 59가지 또는 91가지의 마음 을 말한다. ^[1]^[2]^[3]

欲界 아름다운 마음 24가지 一累積 24가지
色界 마음 15가지 一累積 39가지
無色界 마음 12가지 一累積 51가지
出世間의 마음 8가지 또는 40가지 一累積 59가지 또는 91가지

아름다운 마음은 다음의 分類 또는 體系에 屬한다.

欲界 · 色界 · 無色界 · 出世間 에 屬한 總 89가지 마음 또는 總 121가지 마음
- 欲界 마음 54가지
  - 欲界 의 害로운 마음 12가지
  - 欲界 의 原因 없는 마음 18가지
  - 欲界 아름다운 마음 24가지 一累積 24가지
    - 欲界有益한 마음 8가지
    - 欲界果報의 마음 8가지
    - 欲界作用만 하는 마음 8가지
- 色界 마음 15가지 一累積 39가지
  - 色界有益한 마음 5가지
  - 色界果報의 마음 5가지
  - 色界作用만 하는 마음 5가지
- 無色界 마음 12가지 一累積 51가지
  - 無色界有益한 마음 4가지
  - 無色界果報의 마음 4가지
  - 無色界作用만 하는 마음 4가지
- 出世間의 마음 8가지 또는 40가지 一累積 59가지 또는 91가지
  - 出世間의 有益한 마음 4가지 또는 20가지
  - 出世間의 果報의 마음 4가지 또는 20가지

같이 보기 [ 編輯 ]

各州 [ 編輯 ]

↑ Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.39.
Beautiful consciousness ( sobhanacitt?ni ): Beautiful consciousness includes all cittas “excluding those that are evil,” that is, the twelve types of unwholesome consciousness, and “the rootless,” the eighteen types that are utterly devoid of roots. This type of consciousness is called “beautiful” because it is accompanied by beautiful mental factors ( cetasikas ? see Chapter 2, §§5?8).
It should be understood that the beautiful ( sobhana ) has a wider range than the wholesome ( kusala ). The beautiful includes all wholesome cittas , but it also includes resultant and functional cittas that possess beautiful mental factors. These latter cittas are not wholesome but karmically indeterminate ( aby?kata ). The beautiful comprises the twenty-four sense-sphere cittas (to be defined just below) as well as all fine-materialsphere cittas, immaterial-sphere cittas , and supramundane cittas. Those cittas other than the beautiful are called asobhana, “non-beautiful.”
Either fifty-nine or ninety-one: The fifty-nine beautiful cittas are obtained thus: twenty-four sense-sphere cittas plus fifteen fine-material-sphere cittas plus twelve immaterial-sphere cittas plus eight supramundane cittas . A total of ninety-one cittas is obtained by dividing the supramundane cittas into forty types rather than eight, as will be explained below (§§30?31).
↑ Mehm Tin Mon (2015). 《The Essence of Buddha Abhidhamma》. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.41.
‘ Sobha?a ? beautiful’ implies that sobha?a cittas yield good qualities and they associate with beautiful roots such as alobha (generosity), adosa (goodwill) and amoha (wisdom).
↑ Mehm Tin Mon (2015). 《The Essence of Buddha Abhidhamma》. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.58.
10 Sobhana cittas (beautiful consciousnesses) ? 59 or 91
If we subtract 30 asobha?a cittas from 89 cittas , we obtain 59 sobhana cittas . Or, if we subtract 30 asobhana cittas from 121 cittas , we get 91 sobhana cittas . Sobhana cittas are associated with beautiful roots.

[아름다운_마음-Bodhi1-1] Bhikkhu Bodhi & Allan R. Bomhard (2007). 《A Comprehensive Manual of Abhidhamma》. Charleston Buddhist Fellowship. p.39.
Beautiful consciousness ( sobhanacitt?ni ): Beautiful consciousness includes all cittas “excluding those that are evil,” that is, the twelve types of unwholesome consciousness, and “the rootless,” the eighteen types that are utterly devoid of roots. This type of consciousness is called “beautiful” because it is accompanied by beautiful mental factors ( cetasikas ? see Chapter 2, §§5?8).
It should be understood that the beautiful ( sobhana ) has a wider range than the wholesome ( kusala ). The beautiful includes all wholesome cittas , but it also includes resultant and functional cittas that possess beautiful mental factors. These latter cittas are not wholesome but karmically indeterminate ( aby?kata ). The beautiful comprises the twenty-four sense-sphere cittas (to be defined just below) as well as all fine-materialsphere cittas, immaterial-sphere cittas , and supramundane cittas. Those cittas other than the beautiful are called asobhana, “non-beautiful.”
Either fifty-nine or ninety-one: The fifty-nine beautiful cittas are obtained thus: twenty-four sense-sphere cittas plus fifteen fine-material-sphere cittas plus twelve immaterial-sphere cittas plus eight supramundane cittas . A total of ninety-one cittas is obtained by dividing the supramundane cittas into forty types rather than eight, as will be explained below (§§30?31).

[2] Mehm Tin Mon (2015). 《The Essence of Buddha Abhidhamma》. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.41.
‘ Sobha?a ? beautiful’ implies that sobha?a cittas yield good qualities and they associate with beautiful roots such as alobha (generosity), adosa (goodwill) and amoha (wisdom).

[3] Mehm Tin Mon (2015). 《The Essence of Buddha Abhidhamma》. Third edition. Mehm Tay Zar Mon, Mya Mon Yadanar Literature. p.58.
10 Sobhana cittas (beautiful consciousnesses) ? 59 or 91
If we subtract 30 asobha?a cittas from 89 cittas , we obtain 59 sobhana cittas . Or, if we subtract 30 asobhana cittas from 121 cittas , we get 91 sobhana cittas . Sobhana cittas are associated with beautiful roots.

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