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- ↑
Yadav, Garima (????), "Abortion (Hinduism)",
Hinduism and Tribal Religions
, Encyclopedia of Indian Religions, Springer Netherlands, ?????? 1?3,
????????
978-9402410365
,
?????
:
10.1007/978-94-024-1036-5_484-1
- ↑
Flood, Gavin D.
(1996),
An Introduction to Hinduism
, Cambridge University Press
- ↑
?
?
?
Rita M. Gross (????)?
Buddhism After Patriarchy: A Feminist History, Analysis, and Reconstruction of Buddhism
? State University of New York Press? ??????
148
?
????????
978-1-4384-0513-1
?
- ↑
?
?
?
?
Shirley Firth (????)?
Dying, Death and Bereavement in a British Hindu Community
? Peeters Publishers? ?????? 106, 29?43?
????????
978-90-6831-976-7
?
- ↑
A.M. Boyer:
Etude sur l'origine de la doctrine du samsara.
Journal Asiatique, (1901), Volume 9, Issue 18, S. 451?53, 459?68
- ↑
Yuvraj Krishan: . Bharatiya Vidya Bhavan, 1997,
????????
???-??-???-????-?
- ↑
?
?
?
A.M. Boyer (1901), Etude sur l'origine de la doctrine du samsara, Journal Asiatique, Volume 9, Issue 18, pp. 451?53, 459?68
- ↑
?
?
Yuvraj Krishan (????)?
The Doctrine of Karma: Its Origin and Development in Br?hma?ical, Buddhist, and Jaina Traditions
? Bharatiya Vidya Bhavan? ?????? 17?27?
????????
978-81-208-1233-8
?
- ↑
?
?
Yuvraj Krishan (1988), Is Karma Evolutionary?, Journal of Indian Council of Philosophical Research, Volume 6, pp. 24?26
- ↑
?
?
?
?
?
Monier Monier-Williams (????)?
A Sanskrit-English Dictionary
? Oxford University Press? ?????? 1040?41?
- ↑
?
?
Wendy Doniger (????)?
Karma and Rebirth in Classical Indian Traditions
? University of California Press? ??????
268
?69?
????????
978-0-520-03923-0
?
- ↑
?
?
Louis de La Vallee-Poussin
(????)?
The way to Nirvana: six lectures on ancient Buddhism as a discipline of salvation
? Cambridge University Press? ?????? 24?29?
- ↑
Yuvraj Krishan (????)?
The Doctrine of Karma: Its Origin and Development in Br?hma?ical, Buddhist, and Jaina Traditions
? Bharatiya Vidya Bhavan? ?????? 11?15?
????????
978-81-208-1233-8
?
- ↑
Katha Upanishad ????????????/??????????
Wikisource
- ↑
Shvetashvatara Upanishad ????? ???????
Wikisource
- ↑
Maitri Upanishad
Wikisource, Quote: ? ???????? ??
???????
???????????? ???????
- ↑
GA Jacob (1963),
A concordance to the Principal Upanishads and Bhagavad Gita
, Motilal Banarsidass, pp. 947?48
- ↑
Goa, David J.; Coward, Harold G. (????-??-??)?
"Hinduism"
?
The Canadian Encyclopedia
? ????-??-?? ??????
???
???? ??????? ???
? ???????? ????? ????-??-??
?
- ↑
James Hastings; John Alexander Selbie; Louis Herbert Gray (????)?
Encyclopædia of Religion and Ethics
? T. & T. Clark? ?????? 616?18?
- ↑
Kusum P. Merh (????)?
Yama, the Glorious Lord of the Other World
? Penguin? ?????? 213?15?
????????
978-81-246-0066-5
?
- ↑
Anita Raina Thapan (????)?
The Penguin Swami Chinmyananda Reader
? Penguin Books? ?????? 84?90?
????????
978-0-14-400062-3
?
- ↑
Patrul Rinpoche; Dalai Lama (????)?
The Words of My Perfect Teacher: A Complete Translation of a Classic Introduction to Tibetan Buddhism
? Rowman Altamira? ?????? 95?96?
????????
978-0-7619-9027-7
?
- ↑
Norman C. McClelland (????)?
Encyclopedia of Reincarnation and Karma
? McFarland? ?????? 102?03?
????????
978-0-7864-5675-8
?
- ↑
Clifton D. Bryant; Dennis L. Peck (????)?
Encyclopedia of Death and the Human Experience
? SAGE Publications? ?????? 841?46?
????????
978-1-4522-6616-9
?
- ↑
Vallee Pussin (????)?
The way to Nirvana: six lectures on ancient Buddhism as a discipline of salvation
? Cambridge University Press? ?????? 24?25?
- ↑
Gavin D. Flood (1996), An Introduction to Hinduism, Cambridge University Press,
????????
???-??????????
, p. 86,
Quote
: “The origin and doctrine of Karma and Samsara are obscure. These concepts were certainly circulating amongst sramanas, and Jainism and Buddhism developed specific and sophisticated ideas about the process of transmigration. It is very possible that the karmas and reincarnation entered the mainstream brahmanical thought from the sramana or the renouncer traditions. Yet, on the other hand, although there is no clear doctrine of transmigration in the vedic hymns, there is the idea of redeath, that a person having died in this world, might die yet again in the next.”
- ↑
Padmanabh S. Jaini 2001 “Collected Paper on Buddhist Studies” Motilal Banarsidass,
????????
??-???-????-?
, p. 51,
Quote
: "Yajnavalkya’s reluctance to discuss the doctrine of karma in public (...) can perhaps be explained by the assumption that it was, like that of the transmigration of soul, of non-brahmanical origin. In view of the fact that this doctrine is emblazoned on almost every page of sramana scriptures, it is highly probable that it was derived from them."
- ↑
Govind Chandra Pande, (1994) Life and Thought of Sankaracarya, Motilal Banarsidass
????????
??-???-????-?
, p. 135,
Quote
: (...) They
Sramanas
could have been connected with the Harappan Civilization which is itself enigmatic. It seems that some Upanishad thinkers like Yajnavalkya were acquainted with this kind [sramanic] thinking (...) and tried to incorporate these ideas of Karma, Samsara and Moksa into the traditional Vedic thought.
- ↑
Wendy Doniger (????)?
Karma and Rebirth in Classical Indian Traditions
? University of California Press? ?????? xvii?xviii?
????????
978-0-520-03923-0
?
;
Quote
: "There was such constant interaction between Vedism and Buddhism in the early period that it is fruitless to attempt to sort out the earlier source of many doctrines, they lived in one another's pockets, like Picasso and Braque (who were, in later years, unable to say which of them had painted certain paintings from their earlier, shared period)."
- ↑
Robert S. Ellwood; Gregory D. Alles (????)?
The Encyclopedia of World Religions
? Infobase Publishing? ?????? 406?07?
????????
978-1-4381-1038-7
?
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Klaus Klostermaier, Mok?a and Critical Theory, Philosophy East and West, Vol. 35, No. 1 (Jan., 1985), pp. 61?71
- ↑
Norman E. Thomas (April 1988), Liberation for Life: A Hindu Liberation Philosophy, Missiology, Volume 16, Number 2, pp. 149?60
- ↑
Gerhard Oberhammer (1994), La Delivrance des cette vie: Jivanmukti, College de France, Publications de l'Institut de Civilisation Indienne. Serie in-8°, Fasc. 61, Edition?Diffusion de Boccard (Paris),
????????
???-??????????
, pp. 1?9
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M. von Bruck (1986), Imitation or Identification?, Indian Theological Studies, Vol. 23, Issue 2, pp. 95?105
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Paul Deussen
,
???? ?????
The philosophy of the Upanishads
, ??. 356,, pp. 356?57
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Four Noble Truths, Buddhist philosophy
, Donald Lopez, Encyclopædia Britannica
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Robert E. Buswell Jr.; Donald S. Lopez Jr. (????)?
The Princeton Dictionary of Buddhism
? Princeton University Press? ?????? 304?05?
????????
978-1-4008-4805-8
?
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Paul Williams; Anthony Tribe (????)?
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????????
0-415207002
?
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Thomas William Rhys Davids; William Stede (????)?
Pali?English Dictionary
? Motilal Banarsidass? ?????? 94?95, Entry for
?gati
?
????????
978-81-208-1144-7
?
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See:
[a]
Anatta
, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying soul. The concept of anatta, or anatman, is a departure from the Hindu belief in atman (“the self”).";
[b]
Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press,
????????
???-??????????
, p. 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anatt?, Sanskrit: an?tman, the opposed doctrine of ?tman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";
[c]
Edward Roer (Translator),
???? ?????
Shankara's Introduction
, ??. 2, to
Brihad Aranyaka Upanishad
, pp. 2?4;
[d]
Katie Javanaud (2013),
Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana?
, Philosophy Now;
[e]
David Loy (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, Volume 23, Issue 1, pp. 65?74;
[f]
KN Jayatilleke (2010), Early Buddhist Theory of Knowledge,
????????
???-??????????
, pp. 246?49, from note 385 onwards;
- ↑
?
?
Moksha
????????? ??????
??????????
?? ??????? ???? ??????, Georgetown University
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Masao Abe; Steven Heine (????)?
Buddhism and Interfaith Dialogue
? University of Hawaii Press? ??????
7
?8, 73?78?
????????
978-0-8248-1752-7
?
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?
?
Loy, David (????)?
"Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?"
?
International Philosophical Quarterly
?
22
(1): 65?74?
?????
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10.5840/ipq19822217
?
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Padmanabh S Jaini, George L Jart III (????)? Wendy Doniger, ????????
Karma and Rebirth in Classical Indian Traditions
? University of California Press? ??????
131
?33, 228?29?
????????
978-0-520-03923-0
?
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Christopher Partridge (????)?
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? Fortress Press? ?????? 245?46?
????????
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?
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George L Jart III (????)? Wendy Doniger, ????????
Karma and Rebirth in Classical Indian Traditions
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?33?
????????
978-0-520-03923-0
?
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Mukul Goel (????)?
Devotional Hinduism: Creating Impressions for God
? iUniverse? ?????? 6?
????????
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?
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Christopher Chapple (1986), Karma and creativity, State University of New York Press,
????????
?-?????-???-?
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?
?
Flood, Gavin (????-??-??)?
"Hindu concepts"
?
BBC Online
?
BBC
? ????-??-?? ??????
???
???? ??????? ???
? ???????? ????? ????-??-??
?
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George D. Chryssides; Benjamin E. Zeller (????)?
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????????
978-1-4411-9829-7
?
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Yong Choon Kim; David H. Freeman (????)?
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????????
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?
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Jack Sikora (????)?
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????????
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H Chaudhuri (1954), The Concept of Brahman in Hindu Philosophy, Philosophy East and West, 4(1), pp. 47?66
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M. Hiriyanna (????)?
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????????
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?
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?
?
Paul Dundas (????)?
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????????
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?
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?
?
Tara Sethia (????)?
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????????
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?
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?
?
Paul Dundas (????)?
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????????
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????????
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Jeffery D Long (????)?
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????????
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?
?
Graham Harvey (????)?
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????????
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Paul Dundas (????)?
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????????
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?
?
Lambert Schmithausen
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Rod Preece (1999), Animals and Nature: Cultural Myths, Cultural Realities,
????????
???-?-????-????-?
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Christopher Chapple (1990), Ecological Nonviolence and the Hindu Tradition, in
Perspectives on Nonviolence
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????????
???-?-????-????-?
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L Alsdorf (1962), Beitrage zur Geschichte von Vegetarismus und Rinderverehrung in Indien, Akademie der Wissenschaften und der Literatur, F. Steiner Wiesbaden, pp. 592?93
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?
?
?
?
?
?
?
Jeff Wilson (????)?
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????????
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?
?????
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Edward Conze (????)?
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????????
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?
,
Quote:
"Nirvana is the
raison d’etre
of Buddhism, and its ultimate justification."
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Patrul Rinpoche; Dalai Lama (????)?
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????????
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?
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Peter Harvey (????)? Steven M. Emmanuel, ????????
A Companion to Buddhist Philosophy
? John Wiley & Sons? ?????? 26?44?
????????
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?
Quote:
"the first features described as painful [dukkha] in the above DCPS [Dhamma-cakka-pavatana Sutta in
Vinaya Pitaka
] quote are basic biological aspects of being alive, each of which can be traumatic. The dukkha of these is compounded by the rebirth perspective of Buddhism, for this involves repeated re-birth, re-aging, re-sickness, and re-death."
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?
?
?
?
Kevin Trainor (????)?
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? Oxford University Press? ?????? 62?63?
????????
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?
;
Quote:
"Buddhist doctrine holds that until they realize nirvana, beings are bound to undergo rebirth and redeath due to their having acted out of ignorance and desire, thereby producing the seeds of karma".
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Robert DeCaroli (????)?
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????????
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Akira Sadakata (????)?
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????????
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?
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?
?
Steven Collins (????)?
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????????
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?
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? Southern Illinois University Press? ?????? viii, 57?59?
????????
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?
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Frank J. Hoffman (????)?
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????????
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?
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?
?
?
?
Arvind-Pal Singh Mandair (????)?
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? Bloomsbury Academic? ?????? 145?46, 181, 220?
????????
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?
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?
?
W.O. Cole; Piara Singh Sambhi (????)?
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????????
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?
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????????
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?
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????????
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?
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????????
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?
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?
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?
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?
- Harold Coward (????)?
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?
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?
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?
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?
[
??????????? ???????? ?????
]
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?
[
??????????? ???????? ?????
]
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?
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?
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??????????? ??????
?????
????????? ??????? ???????