한국   대만   중국   일본 
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??????? ????? ??????? ????, ???? ? ?????????? ??????? ????????? ??????????? ???? [???] [???] ?? ????????? ??????????, ?? ??????????? ???? ?????? ??????? ??????? ????????? ??????? ????? ??? ?? ???????? ????? ???? ??????? ????? ?????? ????? ???? ????? ???, ??? ???? ????, ??????? ??? ??? ????? ?? ??????? ????? ???? ??????????? [???] [???] ??????, ???????-??? ??? ?????? ????, ???????????? ????? ???? ??????? ?????? ????? ???? ??? ????? ????? ?????? ????? ???????????? ???????? ??????? [???] ???????? ?? ?? ??? ???? ???????? ??????? ???????? ??????? ??? ?????????? ?????? ??????, ??? ?? ???????? ?? ?????? ??????? ??????? ???? ??????? ???? [???] [???]

??????? , ???? ????? ??????? ??????? ??????, ??????? ??? ?? ??? ??????, ??????????? ???? ???? ???, ??? ??????????? ??????? ?????? ???? ???? ??????? [???] [???] ??? ?????? ?? ?????????????, ??? ????? ??? ??????? ?????? ????????? ????, ???????????? ????? ???? ?????-??????? ??-???????? ?????? ???? ??????????? ?????? ????? [???] [???] ??? ???? ??????? ??? ?? ?? ??? ????? ?????????? ?????? ????? ??????? ??????, ??? ??????? ?????????? ??? ???????? ?????? ????? ???? ??????? ?? ?????? ?? ??????? ????? ?????? ???? ????? ???? [???]

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????????? [ ???????? ]

  1. ? ? Klaus Klostermaier 2010 , ??. 604?
  2. ? ? ? ? ? Mark Juergensmeyer ? Wade Clark Roof 2011 , ??. 271?72?
  3. Yadav, Garima (????), "Abortion (Hinduism)", Hinduism and Tribal Religions , Encyclopedia of Indian Religions, Springer Netherlands, ?????? 1?3, ????????   978-9402410365 , ????? : 10.1007/978-94-024-1036-5_484-1  
  4. Flood, Gavin D. (1996), An Introduction to Hinduism , Cambridge University Press
  5. ? ? ? Rita M. Gross (????)? Buddhism After Patriarchy: A Feminist History, Analysis, and Reconstruction of Buddhism বিনামূল্যে নিবন্ধন প্রয়োজন? State University of New York Press? ??????  148 ? ????????   978-1-4384-0513-1 ?  
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  10. ? ? ? Stephen J. Laumakis 2008 , ??. 90?99?
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  12. Obeyesekere 2005 , ??. 1?2, 108, 126?28?
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  18. ? ? ? ? Jeaneane D. Fowler 1997 , ??. 10?
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  40. Gavin D. Flood (1996), An Introduction to Hinduism, Cambridge University Press, ????????   ???-?????????? , p. 86, Quote : “The origin and doctrine of Karma and Samsara are obscure. These concepts were certainly circulating amongst sramanas, and Jainism and Buddhism developed specific and sophisticated ideas about the process of transmigration. It is very possible that the karmas and reincarnation entered the mainstream brahmanical thought from the sramana or the renouncer traditions. Yet, on the other hand, although there is no clear doctrine of transmigration in the vedic hymns, there is the idea of redeath, that a person having died in this world, might die yet again in the next.”
  41. Padmanabh S. Jaini 2001 “Collected Paper on Buddhist Studies” Motilal Banarsidass, ????????   ??-???-????-? , p. 51, Quote : "Yajnavalkya’s reluctance to discuss the doctrine of karma in public (...) can perhaps be explained by the assumption that it was, like that of the transmigration of soul, of non-brahmanical origin. In view of the fact that this doctrine is emblazoned on almost every page of sramana scriptures, it is highly probable that it was derived from them."
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  43. Wendy Doniger (????)? Karma and Rebirth in Classical Indian Traditions ? University of California Press? ?????? xvii?xviii? ????????   978-0-520-03923-0 ?   ; Quote : "There was such constant interaction between Vedism and Buddhism in the early period that it is fruitless to attempt to sort out the earlier source of many doctrines, they lived in one another's pockets, like Picasso and Braque (who were, in later years, unable to say which of them had painted certain paintings from their earlier, shared period)."
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    [b] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ????????   ???-?????????? , p. 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anatt?, Sanskrit: an?tman, the opposed doctrine of ?tman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";
    [c] Edward Roer (Translator), ???? ????? Shankara's Introduction , ??. 2, to Brihad Aranyaka Upanishad , pp. 2?4;
    [d] Katie Javanaud (2013), Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana? , Philosophy Now;
    [e] David Loy (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, Volume 23, Issue 1, pp. 65?74;
    [f] KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ????????   ???-?????????? , pp. 246?49, from note 385 onwards;
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  106. Rod Preece (1999), Animals and Nature: Cultural Myths, Cultural Realities, ????????   ???-?-????-????-? , University of British Columbia Press, pp. 212?17
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  112. Edward Conze (????)? Buddhist Thought in India: Three Phases of Buddhist Philosophy ? Routledge? ?????? 71? ????????   978-1-134-54231-4 ?   , Quote: "Nirvana is the raison d’etre of Buddhism, and its ultimate justification."
  113. Gethin 1998 , ??. 119?
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  118. Peter Harvey (????)? Steven M. Emmanuel, ???????? A Companion to Buddhist Philosophy ? John Wiley & Sons? ?????? 26?44? ????????   978-1-119-14466-3 ?   Quote: "the first features described as painful [dukkha] in the above DCPS [Dhamma-cakka-pavatana Sutta in Vinaya Pitaka ] quote are basic biological aspects of being alive, each of which can be traumatic. The dukkha of these is compounded by the rebirth perspective of Buddhism, for this involves repeated re-birth, re-aging, re-sickness, and re-death."
  119. ? ? ? ? Kevin Trainor (????)? Buddhism: The Illustrated Guide ? Oxford University Press? ?????? 62?63? ????????   978-0-19-517398-7 ?   ; Quote: "Buddhist doctrine holds that until they realize nirvana, beings are bound to undergo rebirth and redeath due to their having acted out of ignorance and desire, thereby producing the seeds of karma".
  120. Dalai Lama 1992 , ??. xi?xii, 5?16?
  121. Robert DeCaroli (????)? Haunting the Buddha: Indian Popular Religions and the Formation of Buddhism ? Oxford University Press? ?????? 94?103? ????????   978-0-19-803765-1 ?  
  122. Akira Sadakata (????)? Buddhist Cosmology: Philosophy and Origins ? K?sei Publishing ?成出版社, Tokyo? ?????? 68?70? ????????   978-4-333-01682-2 ?  
  123. ? ? Steven Collins (????)? Nirvana: Concept, Imagery, Narrative ? Cambridge University Press? ?????? 38? ????????   978-0-521-88198-2 ?  
  124. Carl B. Becker (????)? Breaking the Circle: Death and the Afterlife in Buddhism ? Southern Illinois University Press? ?????? viii, 57?59? ????????   978-0-8093-1932-9 ?  
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  126. ? ? ? ? Arvind-Pal Singh Mandair (????)? Sikhism: A Guide for the Perplexed ? Bloomsbury Academic? ?????? 145?46, 181, 220? ????????   978-1-4411-5366-1 ?  
  127. ? ? W.O. Cole; Piara Singh Sambhi (????)? Sikhism and Christianity: A Comparative Study ? Springer? ?????? 13?14? ????????   978-1-349-23049-5 ?  
  128. Arvind-Pal Singh Mandair (????)? Sikhism: A Guide for the Perplexed ? Bloomsbury Academic? ?????? 176? ????????   978-1-4411-5366-1 ?  
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  130. Pashaura Singh; Louis E. Fenech (????)? The Oxford Handbook of Sikh Studies ? Oxford University Press? ?????? 231, 607? ????????   978-0-19-100411-7 ?  
  131. James Thrower (????)? Religion: The Classical Theories ? Georgetown University Press? ?????? 40? ????????   978-0-87840-751-4 ?  
  132. J. S. Grewal (????)? Religious Movements and Institutions in Medieval India ? Oxford University Press? ?????? 394?95? ????????   978-0-19-567703-4 ?  
  133. Pashaura Singh; Louis E. Fenech (????)? The Oxford Handbook of Sikh Studies ? Oxford University Press? ?????? 230?31? ????????   978-0-19-100411-7 ?  

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