![](/web/20210212062304im_/http://www.abbefaria.com/Abbe%20Faria%20(PET).jpg)
Abbe Faria was born as Jose Custodio de Faria on May 31, 1756, in the
former Portuguese colony of Goa [now India]. His childhood, for the
most part, was traumatized from overexposure to the querulous
temperament of his parents, Caetano Vitorino de Faria and Rosa Maria de Souza. Eventually, the two would
seek papal dissolution of their matrimonial brawl, only to
later find themselves united again in God's
vineyard.
Whether it was human frailty or the hand of the divine that first led
Caetano Faria to the seminary and then astray in his marriage to Rosa
Maria -- remains a meandering fact. A contrite Caetano Faria was
merely concerned with turning himself in, to God, at the nearest seminary,
getting ordained a priest, and then globe-trotting as far as Rome to
earn a doctorate in theology. Maria Rosa, on her part, joined the Santa Monica convent in Old Goa, became a nun
and rose to the rank of prioress.
As for the younger Faria, he was 15 when his father-turned-priest took him to
Portugal on an ambitious mission to calibrate him with 'greatness' in
the ecclesiastical hierarchy. Obviously, the young Faria lost no time
orbiting his father's vociferous aspirations. He attended
seminaries in Portugal and Italy, was ordained a priest in Rome, and
then also went on to earn a doctorate in theology. To
just what extent the elder Faria
may have exerted
or exhausted his influence on the younger Faria -- remains another
meandering fact. Yet, quite inauspiciously, their lives would evolve and embark on the
same collision-course with religion, politics and the emancipation of
the bourgeois.
After
his return to Lisbon, the young Faria's effervescing interest in hypnotism gradually
weaned him away from his father's shadow. He became widely
acclaimed as 'Abbe Faria'. The elder Faria, perhaps dreading that
he may eventually get eclipsed by his son's evolving limelight, seized
on the
opportunity to invest his own stagnant future in the "Pinto conspiracy",
which was simmering in Goa in 1787, at the residence of one Fr. Pinto.
The conspiracy
emanated from a disgruntled group of Goan priests who felt they were
being discriminated against because they were off-color, and
therefore, incompatible in the all-white ecclesiastical
hierarchy. When their
appeal to Portugal to abolish the apartheid-cult within the clergy
failed, they congregated with other radicals in a plot to
overthrow the Portuguese regime.
The plot backfired,
because the dynamics was as botched as a homemade canon, mounted on a swivel,
with no one experienced enough to foresee or caution the loading-end from the firing-end!
47 conspirators -- including 17 priests -- were
rounded up,
and when the crown of damnation and doom was impressed upon them, they
squealed, identifying the elder Faria as the
Commandant!
Commandant
or not,
the elder Faria's thumbprint in the plot brought the
'guilt-by-association' canon ball rumbling down Abbe Faria's path --
knocking down the ladder to 'greatness' that he [Abbe] was midway perched on.
There is no account of how much information the two shared or
co-conspired, or what
corresponding guilt or animus they may have dished out and resolved at
a cafeteria, or in the confessional.
What is notably known is that the repercussions from the conspiracy
caused Abbe Faria to flee Lisbon and reassemble his demoralized ladder
in France.
The year
was 1787. The cultural affluence of Paris and its
pantheon of intellectuals would turn out to be rather propitious to Abbe Faria's own
baggage of restless,
unresolved ambitions. It
also
rekindled his smoldering interest in the occult science of hypnotism. The
following year, however, he found himself marching with other radicals
in the French Revolution. He was arrested, found guilty of
commandeering
public unrest and sentenced to solitary confinement in the infamous
state prison at
Chateau d'If
.
When he was returned to society,
a malnourished Abbe Faria found contempt await him in the
old, familiar hub of life. His renewed interest in
hypnotism was embraced with increasing skepticism by the scientific
community. It had become apparent to him that his lease in the
world of rejection had been irreversibly programmed for auto-renewal. Thus, confined to a life of meager means and prospects, Abbe Faria fortified his resolve to find solace in the candle of perseverance,
and in its
flickering illumination, he toiled on to evaluate,
document and compile his scientific observations on the unsettled
science and validity of
hypnotism.
On September 20, 1819, Abbe Faria stared at reality one last time
as death escorted him out of existence unto eternity. He died of apoplexy,
shortly after his
lifelong thesis,
The Lucid Cause of Sleep,
was
published. Subsequently, the scientific community awoke,
acknowledging him as '
The
Father of Hypnotism'.
A quarter of a century later, Alexander Dumas immortalized Abbe Faria in
his epic work,
'
The
Count of Monte Cristo
'.
- Dom Martin
ENDNOTE:
If there is one well-maintained tombstone in
obscurity's graveyard, it probably bears the name of Caetano Vitorino
de Faria. He was, after all said and undone, the principal
character in the narrative where one set of matrimonial vows were
displaced for those of celibacy. He was also the author of the
mesmeric line,
Kator re bhaji,
which
implanted the gene of hypnotism in Abbe Faria's mind and
subconsciousness.
And the "Pinto" notoriety
notwithstanding, Caetano Vitorino de Faria may also very
well have been one of Goa's frontline freedom fighter --
if not the
first
-- even if vested interest was the absolute, incendiary
compound in the gunpowder.
-dm
|
|