Ranar Arafa
(
Larabci
:
??? ????
,
romanized:
Yawm 'Arafah
) hutu ne na Musulunci wanda ya fa?o a ranar 9 ga watan
Zulhijjah
na kalandar
Musulunci ta
wata.
[1]
rana a kalandar Musulunci (da dare mai tasarki kasancewa
The Night na Power
), a rana ta biyu da
Hajj
hajji, kuma da rana bayan ne rana ta farko daga cikin manyan Musulunci hutu na
Eid al-Adha
.
[2]
Da sanyin safiyar wannan rana, mahajjatan musulmi za su yi tattaki daga Mina zuwa wani tsauni da fili da ake kira
Dutsen Arafat
da Filayen Arafat. Daga wannan shafin ne
annabi
Muhammad
yayi daya daga cikin wa'azin sa na karshe a shekarar karshe ta rayuwarsa. Wasu Musulmai suna ri?e da cewa ?angaren ayar Al?ur'ani da ke sanar da cewa addinin
Musulunci
ya kammalu ya bayyana a wannan rana.
[3]
Dutsen Arafat
[4]
ne a dutse tudun game da 20 kilometres (12 mi) kudu maso gabashin
Makka
a filin Arafat . Dutsen Arafat ya kai kusan 70 metres (230 ft) a tsayi kuma an san shi da "Dutsen Rahama" (
Jabal ar-Rahmah
). Dangane da al'adar Musulunci, tudu shine wurin da annabin musulunci
Muhammad ya
tsaya ya gabatar da wa'azin ban kwana ga musulmin da suka raka shi aikin Hajji har zuwa karshen rayuwarsa.
[5]
A ranar tara (9) ga al-Hijjah kafin azahar, mahajjata sun isa Arafat, wani fili mara kyau wanda ke da 20 kilometres (12 mi) gabacin Makka,
[3]
inda suke tsaye cikin himma: suna yin addu'o'i, tuba da kaffarar zunuban da suka gabata, neman rahamar Allah, da sauraron
malaman musulunci
suna yin wa'azi daga kusa da Dutsen Arafat.
[6]
Mai wanzuwa daga tsakar rana zuwa fa?uwar rana,
[3]
wannan shine aka sani da 'tsayuwa a gaban Allah' (wuquf), ?aya daga cikin muhimman ayyukan hajji.
[7]
[8]
A
Namrah Mosque
[
ar
]
, mahajjata suna yin
sallar Zuhr
(
Dhohr
) da
sallar
Asuba tare da tsakar rana.
[6]
Ana ganin aikin hajjin mahajjaci ba shi da inganci idan ba su ciyar da Arafat da rana ba.
[3]
Yayin da
Husayn bn Ali yake
karanta addu’ar yayin aikin Hajji a Dutsen Arafat a ranar 9 ga watan Zul Hijjah, Musulman Shi’a a lokacin aikin Hajji suna karanta addu’ar Arafah daga sallar Zuhr zuwa faduwar rana.
[9]
Ana kiran wannan rana ranar addu’a, musamman ga mutanen da ke tsaye a Dutsen Arafat.
[10]
A ranar Arafah, wadanda ba za su iya zuwa Makka ba za su je sauran wurare masu tsarki kamar
masallatai
don karanta sallar Arafah.
[11]
Azumtar ranar Arafah ga wadanda ba mahajjata ba sunna ce da aka ba da shawarar sosai wadda ta kunshi lada mai girma; Allah yana gafarta zunuban shekaru biyu. An karbo daga Abu Qatadah cewa an tambayi Muhammad game da azumin ranar Arafah sai ya amsa da cewa:
Yana karewa na shekarun da suka gabata da masu zuwa.
Imam An-Nawawi ya ambata a cikin littafinsa al-Majmu’i, “Dangane da hukuncin wannan al’amari,
Imam As-Shafi’i
da sahabbansa sun ce: mustahabbi ne (mustahabbi ne) yin azumi ranar Arafah
[12]
ga wanda baya cikin Arafah. Amma ga mahajjaci da ke Arafah, Imam As-Shafi'i a cikin littafinsa Al-Mukhtasar da mabiyansa sun ayyana 'mustahabbi ne (mustahabbi ne) kada ya yi azumi').
Hana alhazai yin azumi a kwanakin nan babban rahama ne a gare su, domin azumi zai yi wa wanda ya yi aikin hajji wahala da bai dace ba. Sama da duka, Muhammadu bai yi azumi ba yayin da yake tsaye a gaban Allah yana ba da addu'o'i a Arafa. A gefe guda kuma, wadanda ba sa aikin hajjinsu na iya yin azumi don samun falalar ranar mai albarka.
[13]
Abu Qatada al-Ansari ya ruwaito cewa an tambayi Annabi Muhammad game da azumin ranar Arafah, sai ya ce: Yana kankare zunuban shekarar da ta gabata da shekarar da ke tafe. Hakanan game da azumin ranar Ashura (Muharram 10) ya ce: Yana kankare zunuban shekarar da ta gabata.
[14]
A cikin Sahihu Muslim an ruwaito daga
Aisha
cewa Muhammad yace:
[15]
Babu ranar da Allah ya ?anta mutane daga wuta fiye da ranar arafah. yana zuwa kusa da kashe cikarsa ga mala'iku yana cewa me mutanen nan suke so.
Jama'a za su azumci wannan ranar don samun munanan ayyukansu a shekara mai zuwa, da shekarar da ta gabata, an tafi da su.
Babu ranar da allah ya ?anta mutane daga wuta fiye da ranar arafah. yana zuwa kusa da kashe cikarsa ga mala'iku yana cewa me mutanen nan suke so.
- ↑
Sheikho, Mohammad Amin (1783).
Pilgrimage Hajj: The Fifth High Grade of Al-Taqwa: Volume 5
. CreateSpace Independent Publishing Platform.
ISBN
978-1482783247
.
- ↑
Bentley, David.
"Eid al-Adha 2016 ? What is the Day of Arafah before the Eid celebrations and why is it so important?"
. birminghammail.co.uk
. Retrieved
11 September
2016
.
- ↑
3.0
3.1
3.2
3.3
Long, David E. (1979).
The Hajj Today: A Survey of the Contemporary Pilgrimage to Makkah
. p. 19.
ISBN
0873953827
.
- ↑
Peters, F. E. (1994).
The Hajj: The Muslim Pilgrimage to Mecca and the Holy Places
. Princeton University Press. p.
355
.
ISBN
978-0691021201
.
- ↑
Caudill, Mark A. (2006).
Twilight in the Kingdom: Understanding the Saudis (Praeger Security International)
. Praeger. p. 51.
ISBN
978-0275992521
. Retrieved
30 June
2006
.
- ↑
6.0
6.1
Adelowo, E. Dada, ed. (2014).
Perspectives in Religious Studies: Volume III
. Ibadan: HEBN Publishers Plc. p. 403.
ISBN
978-9780814472
.
- ↑
Nigosian, S. A. (2004).
Islam: Its History, Teaching, and Practices
.
Indiana
:
Indiana University Press
. p.
111
.
ISBN
0253216273
.
- ↑
"ihram"
.
Encyclopædia Britannica
. 2014
. Retrieved
6 October
2014
.
- ↑
William C. Chittick; Mohammed Rustom; Atif Khalil (2012).
In Search of the Lost Heart: Explorations in Islamic Thought
. SUNY Press. p. 39.
ISBN
978-1438439358
.
- ↑
Staff Writer.
"Day of Arafah"
.
Hawzeh
. Archived from
the original
on 2020-03-17
. Retrieved
2021-08-30
.
- ↑
Staff Writer.
"people prayed at places called Karbala of Iran"
.
Farsnews
. Archived from
the original
on 2017-08-12
. Retrieved
2021-08-30
.
- ↑
day of Arafah
- ↑
"4 Sunnah Acts for Zulhijjah, Especially the Day of Arafah"
.
muslim.sg
. Retrieved
2019-09-26
.
- ↑
Zulfiqar, Muhammad (2011).
Fast According to the Quran and Sunnah
. Dar-us-Salam.
ISBN
978-6035001618
.
- ↑
"The Virtues of the Day of Arafat"
.
www.jannah.org
.