Panchen Lama of Tibet (1883?1937)
Thubten Choekyi Nyima
(
Tibetan
:
??????????????????????
,
Wylie
:
Thub-bstan Chos-kyi Nyi-ma
,
ZYPY
:
Tubdain Qoigyi Nyima
) (1883–1937), often referred to as
Choekyi Nyima
, was the ninth
Panchen Lama
of
Tibet
.
Thubten Choekyi Nyima is the 9th in his lineage, as recognized by
Tashi Lhunpo Monastery
, the traditional seat of Panchen Lamas.
[1]
In 1901, Choekyi Nyima was visited by the Mongolian Lama,
Agvan Dorzhiev
. Although he only stayed for two days at
Tashilhunpo
, Dorzhiev received some secret teachings from the Panchen Lama, as well as readings of the
Prayer of Shambhala
, written by
Lobsang Palden Yeshe
, the sixth (or third) Panchen Lama, concerning the Buddhist kingdom of
Shambhala
, which were of great importance to Dorzhiev's developing understanding of the
Kalachakra
('Wheel of Time')
tantric
teachings. Choekyi Nyima also gave Dorzhiev gifts including some golden statues.
[2]
In 1906, Sir
Charles Alfred Bell
, was invited to visit the 9th Panchen Lama at
Tashilhunpo
, where they had friendly discussions on the political situation.
[3]
He fled to
Inner Mongolia
,
China
in 1924 after a dispute with the
thirteenth Dalai Lama
when he sensed that he might face threat after his own monastery’s monks were prohibited from holding any office in the Central Tibetan government and his officials were locked up in
Lhasa
.
[4]
[5]
Among the Mongols, the 9th Panchen Lama became a well liked figure.
[6]
At the same time, study of documents did not confirm widespread claims that rebellions in the 1930s Mongolia were inspired or supported by the 9th Panchen Lama.
[7]
The Dalai Lama was attempting to collect revenue from the Panchen Lama's estate to cover a fourth of Tibet's military expenses, and to reduce the power of the Panchen Lama, who at the time enjoyed rule over an effectively autonomous region around Shigatse.
[8]
In China, the ninth Panchen Lama worked on plans to develop
Tibet
along modern lines.
[9]
He also held a position in the
Mongolian and Tibetan Affairs Commission
.
The Panchen Lama was considered extremely "pro-Chinese", according to official Chinese sources.
[10]
[11]
[12]
Choekyi adopted the ideas of
Sun Yatsen
like the Kham revolutionary
Pandatsang Rapga
.
[13]
It has been suggested he read the works of Sun Yatsen which were translated by Rapga.
[14]
In 1936, a team of monks from Lhasa were on the way to north-eastern Tibet to search for the new reincarnation of the
13th Dalai Lama
, who had died in 1933. First, because of the historical close relationship between the Dalai Lama and the Panchen Lama, they visited the Panchen Lama in Kham, eastern Tibet, to seek his advice. He was staying in
Jyekundo
, a district of eastern Kham that had been annexed from Tibetan government control by the Chinese "during their invasion".
[15]
The Panchen Lama, being under Chinese power, was being held up there in his attempt to return to Central Tibet due to Chinese interference and insistence that he must be accompanied by a force of 500 armed Chinese soldiers;
[16]
naturally this condition was not at all acceptable to the Tibetan Government in Lhasa. While negotiations were going on between the Lhasa Government, the Panchen Lama and the Chinese authorities about this escort issue, he was stuck in Jyekundo.
[17]
He had therefore been busy investigating reports of unusual children born in the area, who might be the reincarnation of the 13th Dalai Lama; the deep spiritual link between the two Lamas had never wavered despite apparent political difficulties and attempted Chinese interference.
[18]
In fact, when the search team arrived to see him, the Panchen Lama had already identified three potential candidates.
[15]
He gave their details to the search party leader,
Kewtsang Rinpoche
, who then investigated further. One of these three candidates was already dead and another ran away crying when shown the objects belonging to the late Dalai Lama.
[15]
The third candidate, who lived in
Taktser
, was characterised as "fearless" and he was indeed found to be the true incarnation. Thus, it was this Panchen Lama Thubten Choekyi Nyima who first discovered and identified the 14th Dalai Lama.
[19]
[18]
In 1937, the Panchen Lama died in
Gyegu
(Tibetan:
Jyekundo
; Chinese: Yushu) in
Qinghai Province
without being able to return to Tsang.
[18]
[20]
[21]
[22]
The tombs of the fifth through the ninth Panchen Lamas were destroyed during the Cultural Revolution and have been rebuilt by the tenth Panchen Lama with a huge tomb at
Tashilhunpo Monastery
in
Shigatse
, known as the Tashi Langyar.
[23]
See also
[
edit
]
- Yangsanjab
, Mongol prince who hosted Lama's Ceremony
Notes
[
edit
]
References
[
edit
]
Citations
[
edit
]
- ^
"Who is Panchen Rinpoche?"
.
tashilhunpo.org
. Tashilhunpo Monastery
. Retrieved
1 August
2017
.
- ^
Snelling 1993, p. 77.
- ^
Chapman 1940, p. 141
- ^
Tuttle 2006
- ^
China Tibetology
. Office for the Journal China Tibetology. 2006. p. 16.
- ^
Znamenski, Andrei (2011).
Red Shambhala: Magic, Prophecy, and Geopolitics in the Heart of Asia
(illustrated ed.). Quest Books. p. 35.
ISBN
978-0835608916
. Retrieved
24 April
2014
.
- ^
Kuzmin S. The Activity of the 9th Panchen Lama in Inner Mongolia and Manchuria. ? Far Eastern Affairs, no 1, 2014, pp. 123-137
- ^
Powers 2004, p. 99.
- ^
Jagou, pp. 156-159, 206-208.
- ^
Chinese Materials Center (1982).
Who's who in China, 1918-1950: 1931-1950
. Vol. 3 of Who's who in China, 1918-1950: With an Index, Jerome Cavanaugh. Chinese Materials Center
. Retrieved
2011-06-07
.
- ^
The China weekly review, Volume 54
. Millard Publishing House. 1930. p. 406
. Retrieved
2011-06-07
.
- ^
China monthly review, Volume 56
. Millard Publishing Co., Inc. 1931. p. 306
. Retrieved
2011-06-05
.
- ^
Gray Tuttle (2007).
Tibetan Buddhists in the Making of Modern China
(illustrated ed.). Columbia University Press. p.
153
.
ISBN
978-0-231-13447-7
.
- ^
Gray Tuttle (2007).
Tibetan Buddhists in the Making of Modern China
(illustrated ed.). Columbia University Press. p. 152.
ISBN
978-0-231-13447-7
. Retrieved
2011-12-27
.
- ^
a
b
c
Bell 1946, p. 397.
- ^
Shakabpa 1984, pp. 280-283.
- ^
Richardson 1984, pp. 143-146.
- ^
a
b
c
Laird 2006, p. 265.
- ^
Bell 1946, p. 398.
- ^
Shakabpa 1984, p. 283.
- ^
Bell 1946, p. 365.
- ^
Richardson 1984, p. 146
http://www.xuehuile.com/thesis/Gelek
Surkhang Wangchen (Tibet Journal Vol. 8 No. 1 Spring 1983 Tibet: The Critical Years (part 2) "The 6th Panchen Lama")
- ^
Mayhew 2005, p. 175.
Sources
[
edit
]
- Bell, Sir Charles.
Portrait of the Dalai Lama
(1946) Wm. Collins, London, 1st edition. (1987) Wisdom Publications, London.
ISBN
086171055X
.
- Chapman, Spencer.
Lhasa: The Holy City
(1940) Readers Union Ltd., London.
- Jagou, Fabienne.
Le 9e Panchen Lama (1883?1937): Enjeu des relations Sino-Tibetaines
.
- Laird, Thomas (2006).
The Story of Tibet : Conversations with the Dalai Lama
(1st ed.). New York: Grove Press.
ISBN
978-0-8021-1827-1
.
- Goldstein "A History of Modern Tibet 1913?1951" University of California Press 1989.
- Mayhew, Bradley and Kohn, Michael.
Tibet
6th Edition (2005) Lonely Planet Publications.
ISBN
1-74059-523-8
.
- Powers, John.
History as Propaganda: Tibetan Exiles versus the People's Republic of China
(2004) Oxford University Press.
ISBN
978-0-19-517426-7
.
- Richardson, Hugh E. (1984).
Tibet and its history
(2nd ed., rev. and updated. ed.). Boston: Shambhala.
ISBN
978-0877733768
.
- Shakabpa, Tsepon W.D. (1984),
Tibet: A Political History
. Singapore: Potala Publications.
ISBN
0961147415
.
- Snelling, John.
Buddhism in Russia: The Story of Agvan Dorzhiev: Lhasa's Emissary to the Tsar
(1993) Element Books.
ISBN
1-85230-332-8
.
- Tuttle, Gray.
Review of Le 9e Panchen Lama (1883?1937): Enjeu des relations Sino-Tibetaines
, JIATS, no. 2 (August 2006) Columbia University. THDL #T2726.
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