The
Sybel-Ficker controversy
(
German
:
Sybel-Ficker-Streit
) is the name given to a dispute in the second half of the 19th century between the historians
Heinrich von Sybel
(1817?1895) and
Julius von Ficker
(1826?1902). It involved a discussion concerning relations between Rome (that is, the
papal see
) and the
Holy Roman Empire
, which also had an important bearing on the
Austria?Prussia rivalry
?whether Austria was to be part of a federal Germany, or whether Germany would continue without Austria (as a
Lesser Germany
).
Heinrich von Sybel fired the first shot in the dispute in an 1859 lecture, in which he condemned the medieval politics of the German Empire as "unnational". Julius Ficker countered in 1861 in lectures at the
University of Innsbruck
, in which he justified the emperors' national politics, which he also presented as universal. While Sybel's was a "kleindeutsch-norddeutsch-protestantische" (
Little German
-North German-Protestant) concept of history,
[1]
Ficker promoted a
Greater Germany
which would include Austria.
Background
[
edit
]
The controversy's roots are in the
Austria?Prussia rivalry
which had grown more intense in the 18th century. Prussia, under Frederick the Great, had emerged as a major European power, and Sybel finds cause for the dispute in early 19th-century Prussian historiography. It continues with the
founding of the German Empire
under Bismarck in 1871, which had become possible with the Prussian victory over Austria in the
Austro-Prussian War
of 1866. Historians have argued that it continued into the 20th century, with Hitler's
Anschluss
of 1938 as one high point.
The disagreement over the politics of the medieval Empire was important because those should determine the political direction and the national identity of the first national German state. Comments by
Wilhelm von Giesebrecht
, who like Sybel was a student of
Leopold von Ranke
, provoked Sybel into taking a public position. In his
Geschichte der deutschen Kaiserzeit
(1855?1888), Giesebrecht wrote: "Moreover, the period of the Empire is the era when our people, strengthened through unity, had risen to a position of power where it could not only freely determine its own fate, but could also commandeer other peoples, and where the German man exercised his greatest power in the world and the German name had the richest sound".
[2]
Sybel countered that throughout the period of the Empire, starting with
Otto I, Holy Roman Emperor
, "national" interests had been betrayed while the Empire pursued interests in Italy, that its interest in the affairs of the
Kingdom of Italy
had led only to meaningless loss of life. This was different, according to Sybel, under Otto's father,
Henry the Fowler
, but after him German politics were aimed in the wrong direction: "The powers of the nation, which at first and correctly following instinct had been directed toward the great colonization of the east, were afterwards aimed at an always alluring and always incorrect gleam of power south of the Alps.".
[3]
Sybel's position suggested the kind of imperialist thinking that found its expression in the famous
Drang nach Osten
phrase and had become a reality in the
Ostsiedlung
, the migration and settlement of German-speaking peoples during the Holy Roman Empire. Sybel leaned on this development, even though it hadn't started under Heinrich I but rather in the 12th century, first past the
Elbe
and then across the
Oder
, the settlement that had created
Prussia
,
Saxony
, and
Silesia
in Slavic areas. At the inception of the
Alldeuscher Verband
, this movement was reiterated: "The old drive toward the East should be restored".
[4]
The development by
Friedrich Ratzel
, in 1898, of the idea of
Lebensraum
supported this
settler colonialism
, which came to be seen as an alternative for the transatlantic migration to America..
Bibliography
[
edit
]
- Schneider, Friedrich (1940).
Die neueren Anschauungen der deutschen Historiker uber die deutsche Kaiserpolitik des Mittelalters und die mit ihr verbundene Ostpolitik
. Weimar.
{{
cite book
}}
: CS1 maint: location missing publisher (
link
)
- Friedrich Schneider (Hrsg.):
Universalstaat oder Nationalstaat. Macht und Ende des Ersten deutschen Reiches. Die Streitschriften von Heinrich von Sybel und Julius Ficker zur deutschen Kaiserpolitik des Mittelalters.
Innsbruck 1941.
- Wolfgang Wippermann:
Der ?Deutsche Drang nach Osten‘. Ideologie und Wirklichkeit eines politischen Schlagwortes.
Darmstadt 1981,
ISBN
3-05-003841-1
.
- Frank Helzel:
Ein Konig, ein Reichsfuhrer und der Wilde Osten. Heinrich I. (919?936) in der nationalen Selbstwahrnehmung der Deutschen.
transcript, Bielefeld 2004,
ISBN
3-89942-178-7
(
Fachwissenschaftliche Rezension
bei
H-Soz-u-Kult
und
H-Net Reviews
).
- Thomas Brechenmacher
:
Wieviel Gegenwart vertragt historisches Urteilen? Die Kontroverse zwischen Heinrich von Sybel und Julius Ficker uber die Bewertung der Kaiserpolitik des Mittelalters (1859?1862).
In:
Ulrich Muhlack
(ed.):
Historisierung und gesellschaftlicher Wandel in Deutschland im 19. Jahrhundert.
Berlin 2003, S. 87?112,
ISBN
3-05-003841-1
.
- Rienow, A.:
Der Streit zwischen Heinrich von Sybel und Julius Ficker.
In Foerster, S. et al. (Hrsg.):
Blumen fur Clio: Einfuhrung in Methoden und Theorien der Geschichtswissenschaft aus studentischer Perspektive.
Marburg 2011, S. 237?269,
ISBN
978-3-8288-2572-7
.
External links
[
edit
]
References
[
edit
]
- ^
Friedrich Schneider, 1940, p. 22.
de:Friedrich Schneider (Historiker)
- ^
Wilhelm Giesebrecht:
Geschichte der deutschen Kaiserzeit.
Volume 1:
Grundung des Kaisertums.
Braunschweig 1863 [first published 1855], page VI. Quote: "Uberdies ist die Kaiserzeit die Periode, in der unser Volk, durch Einheit stark, zu seiner hochsten Machtentfaltung gedieh, wo es nicht allein frei uber sein eigenes Schicksal verfugte, sondern auch anderen Volkern gebot, wo der deutsche Mann am meisten in der Welt galt und der deutsche Name den vollsten Klang hatte."
- ^
Schneider, 1941, page 15.
- ^
Wippermann, 1981, page 87.
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