Ethnic group in China
Ethnic group
Ethnic Russians
(
Russian
:
Pусские в Китае
;
simplified Chinese
:
俄?斯族
;
traditional Chinese
:
俄羅斯族
;
pinyin
:
Eluos?zu
) or
Russian Chinese
, are one of the 56
ethnic groups
officially recognized in
China
.
[2]
Enhe Russian Ethnic Township
is the only
ethnic township
in China designated for China's
Russian
minority. Russians have been living in China for centuries and are typically the descendants of the Russians who settled in China in the 17th century. Ethnic Russians in China are Chinese citizens. Many of them are descendants of
Cossacks
. There are currently over 16,000 ethnic Russians in China who have lived their entire life as Chinese citizens. In the census of 1957, there were 9,000 ethnic Russians. The 1978 census counted just 600 Russians, but the figure rose to 2,935 in the 1982 census and 13,504 in the 1990 census.
History
[
edit
]
Russians in Harbin
[
edit
]
The first generation of Russians built the city from scratch. By 1913, Harbin had become an established Russian colony for the construction and maintenance work on the
China Eastern Railway
. A record shows Harbin had a total of 68,549 people, most of
Russian
and
Chinese
descent. There were a total of 53 different nationalities.
[3]
Most of the Harbin population were of Russian and/or European descent. Most were ethnic Russians including a minority of Germans, Ukrainians, Jews, and Poles.
In the decade from 1913 to 1923, Russia went through
World War I
, the
Russian Revolution
, and the
Russian Civil War
. In the 1920s Harbin was flooded with 100,000 to 200,000
White emigres
fleeing from Russia. Harbin held the largest Russian population outside of the state of Russia.
Chinese control and Japanese occupation
[
edit
]
With Russian influence in Harbin coming to an end, Harbin had to live under Chinese and Japanese control for the next several decades.
In 1920, the Republic of China announced that it would no longer recognize the Russian consulates in China. On September 23, China ceased relations with representatives of the
Russian Empire
and deprived Russians of
extraterritorial rights
. The Chinese government took control of institutions in Harbin such as courts, police, prison, post office, and some research and educational institutions.
From 1932 to 1945, Harbin Russians had a difficult time under the
Manchukuo
regime and the
Japanese occupation of Manchuria
. Some Harbin Russians initially welcomed the occupation, hoping that the Japanese would help them in their anti-Soviet struggles and provide protection from the Chinese, who were desperately trying to restore their sovereignty over Harbin.
Russians in Xinjiang
[
edit
]
Russian migrations
[
edit
]
During the 17th century, the
Russian Empire
launched several military actions against the
Qing Empire
. In 1644, a Russian army was defeated by a Qing army, and some of the captives were incorporated into the
Eight Banners
. During the
Battle of Yagsi
, nearly 100 Russians surrendered to the Qing authorities, and the
Kangxi Emperor
authorized them to join the Bordered Yellow Banner. Their descendants exist to this day and are known as
Albazinians
. From 1860 to 1884, many Russians came to
Hulun Buir
panning for gold, and in 1900, Russian troops entered China, and destroyed several sentries. By 1907 there were already 1,000 households of Russian settlers in the
Ergun Right Banner
.
[4]
The earliest Russian immigrants who came to
Xinjiang
were the
Kerjaks
[
ru
]
(кержаки in Russian,
Old Believers
), who were persecuted under the reign of
Peter the Great
for refusing to convert to the
Russian Orthodox Church
. They sent four heralds to negotiate with the Kazakh chief Kala Usman and they were allowed to settle down in
Burqin
. After several years, they also pioneered some settlements in
Kanas
,
Chuguchak
, and
Ili
. In 1861, 160 Kerjaks entered the area of
Lop Nur
to settle down.
Almost all the Kerjaks were devout Christians; they rarely communicated with other groups. According to the census in 1943, there were 1,200 Kerjaks in Bulqin and
Kaba
. Many moved to Australia after the establishment of the
People's Republic of China
.
[5]
In 1851, the
Treaty of Kulja
was established and many Russian merchants swarmed into
Xinjiang
. The Russian merchants killed approximately 200 mineworkers at
Chuguchak
, which enraged the local people, who burned the Russian trade circle down under the lead of two
Hui men
Xu Tianrao and An Yuxian. As a result, the Russians forced the
Qing
government to pay heavy
war reparations
. In 1871, the Russian Empire conquered the area of
Ili
and many Russian merchants migrated there.
[6]
An anti-Russian uproar broke out when Russian customs officials, three Cossacks, and a Russian courier invited local
Turki Muslim (Uyghur) prostitutes
to a party in January 1902 in
Kashgar
. This caused a massive brawl by the inflamed local Turki Muslim populace against the Russians on the pretext of protecting Muslim women because
anti-Russian sentiment
had built up. Even though morality was not strict in Kashgar, the local Turki Muslims clashed violently with the Russians before they were dispersed. The Chinese sought to end the tensions to avoid giving the Russians a pretext to invade.
[7]
[8]
[9]
After the riot, the Russians sent troops to Sarikol in Tashkurghan and demanded that the Sarikol postal services be placed under Russian supervision, the locals of Sarikol believed that the Russians would seize the entire district from the Chinese and send more soldiers even after the Russians tried to negotiate with the Begs of Sarikol and sway them to their side, they failed since the Sarikoli officials and authorities demanded in a petition to the Amban of Yarkand that they be evacuated to Yarkand to avoid being harassed by the Russians and objected to the Russian presence in Sarikol, the
Sarikolis
did not believe the Russian claim that they would leave them alone and only involved themselves in the mail service.
[10]
[11]
When the
White Army
was defeated in the war against the
Bolsheviks
, many
Cossacks
and other refugees fled to Xinjiang under the lead of General
Ivanov
. Some of them rioted in
Ili
and
Chuguchak
but were finally suppressed by the Chinese warlord
Yang Zengxin
. Part of them later joined the
Guihua
soldiers recruited by the Xinjiang government.
[12]
From 1931 to 1938, the
Soviet
government forced a lot of Chinese and their Russian relatives to move to China. More than 20,000 Russians entered China through the Crossings of Xinjiang and after 1941, many refugees fled to Xinjiang.
[13]
Xinjiang Russians under the reign of Yang Zengxin, Jin Shuren and Sheng Shicai
[
edit
]
Under the reign of Yang Zengxin, the Russians in Xinjiang were mainly divided into 3 parts: some of the refugees had joined the Chinese nationality, were called "Guihua ren" (
Chinese
:
歸化人
, lit. "Naturalized people") and had to fill out applications and write volunteer certificates. Yang ordered officials from various regions to distribute land for them, and gave them farm animals and seeds. Some had joined the USSR nationality. Others refused to join either nationality.
[14]
In 1928, when
Jin Shuren
came to power, he strengthened supervision and taxation of the Russians. Freedom of movement and trade were curtailed. According to the records from
Xinjiang Gazette
, from 1930 to 1931 there were 207 Russians who went through the Guihua procedure in
Urumqi
and 288 in Chuguchak.
In 1933, Jin abdicated. In 1935, the 2nd People's Congress was held and the Guihua people were officially recognized as a minority group of Xinjiang.
[14]
Besides damage done by previous European explorers,
White movement
bandits escaping from the
Russian Civil War
were responsible for vandalizing much of the Buddhist art at the
Mogao Grottoes
. They had caused trouble in
Xinjiang
, but were defeated when they tried to attack Qitai. The Governor of Xinjiang,
Yang Zengxin
, arranged for them to be transported to Dunhuang at the Mogao Grottoes, after talks with Governor Lu Hongtao of Gansu. The bandits wrote profanities on Buddhist statues, destroyed or damaged paintings, gouging out eyes and amputating the limbs of the statues, in addition to committing arson. This damage can still be seen to this day.
[15]
In 1931, the
Kumul Rebellion
broke out in Xinjiang and the Province Army was defeated by
Ma Zhongying
's troops. So Jin Shuren ordered
Zhang Peiyuan
to form the Guihua army. The conscripted Russians were organized as the 1st Guihua Cavalry under the regimental commander Mogutnov. Later the cavalry were expanded into two groups, with Antonov and Bapingut as the commanders. Zhang Peiyuan commanded the Guihua Army and the Province Army finally defeated Ma's army, reoccupied Zhenxi and raised the siege of
Hami
. In 1932, the peasants of
Turpan
rebelled under the lead of Makhsut, but were beaten down by Guihua Army.
[16]
Near the Chinese New Year Eve of 1933, the capital Urumqi was besieged by Ma Shimin's units during the
Battle of Urumqi (1933)
,
Jin Shuren
formed the 2nd Guihua Cavalry and repulsed them.
[17]
The Guihua soldiers were unhappy with Jin's arrears of military expenditures. Several Jin dissenters persuaded
Pappengut
and Antonov to launch a coup d'etat, and they occupied the city defense command on the afternoon of April 12. Later Jin Shuren fled to the outskirts. At the same night, they established the Interim Sustain Committee and sent liaison officers to contact
Sheng Shicai
. Later that night Jin's troops fought back, but were finally defeated and Jin had to return to give up his office, more than 70 Russians died in that battle.
[18]
When Ma Zhongying heard that the coup had taken place in Xinjiang, he promptly led the army to the west and sent his general Ma Heying to Altay. In May 1933, the Russian and Kazakh peasants of Bulqin armed themselves to fight against Ma's army, but were forced to give ground. Sheng ordered Guihua colonel Helovsky to reinforce them, and defeated Ma Heying after two days. In June 1933, Sheng Shicai and Ma Zhongying fought a decisive battle at
Ziniquan
, Ma was defeated, and was forced to flee to
Turpan
.
[19]
Zhang Peiyuan then defected and joined forces with Ma Zhongying. Together, they almost defeated Sheng Shicai at the
Battle of Urumqi (1933?34)
. During the
Soviet invasion of Xinjiang
, however, the Soviets intervened on the side of the Provincial government and the Guihua White Russians, and Ma Zhongying ended up in control of southern Xinjiang while the provincial government controlled the north.
Georg Vasel
, a German Nazi agent, was told "Must I tell him that I am a Russian? You know how the Tungans hate the Russians." by his driver, a White Russian when meeting
Tungan
(
Hui
)
Ma Zhongying
.
[20]
In the 1930s, during the
Kumul Rebellion
, the traveler Ahmad Kamal was asked by "Turki" (Uighur) men if the veils donned by Turki women in Xinjiang were also worn by women in America (Amerikaluk).
[21]
The label of "whores" (Jilops) was used for Russian (Russ) and American (Amerikaluk) women by Turki men when what these women wore in public while bathing and the fact that no veil was worn by them was described by Ahmad Kamal to the Turki men.
[22]
Chinese swines and Russ infidels
was a saying by Turki Muslims (Uyghurs) in Xinjiang.
[23]
Anti Russian hatred was spouted by Tungans (Hui Muslims) to the adventurer Ahmad Kamal in Xinjiang.
[24]
Ahmad Kamal saw Russians in the bazar at Aksu.
[25]
he saw Russian soldiers and Russian girls in the bazar at Urumchi.
[26]
In the summer of 1934, when the war ended pro tempore, Sheng retracted the Guihua Headquarters, and selected about 500 Russians to form the 6th Cavalry to quarter at Urumqi. In 1937, the Cavalry and the
Red Army
finally defeated Ma Hushan's troops during the
Islamic rebellion in Xinjiang (1937)
. And later it was disbanded, all the Guihua soldiers became ordinary people.
[27]
The White Russians again sided with the Soviets during the
Ili Rebellion
in 1944.
During the Ili Rebellion, American telegrams reported that the Soviet secret police threatened to assassinate Muslim leaders from Ining and put pressure on them to flee to "inner China" via Tihwa (Urumqi), White Russians grew fearful of Uyghur Muslim mobs as they chanted, "We freed ourselves from the yellow men, now we must destroy the white.
[28]
After World War II
[
edit
]
In the last days of World War II, the
USSR entered the war against Japan
and invaded western China. In doing so, Soviet forces encountered, to their surprise, Russian
Old Believer
villages. Many of the Old Believer men were taken back to Russia and imprisoned.
[
unreliable source?
]
Those who stayed found their way of life drastically changed and they often sought ways to leave China. The
Red Cross
and
World Council of Churches
learned of the Old Believers' plight and came to their aid, helping them gather in
Hong Kong
and prepare for resettlement. Those from
Manchuria
and some from
Sinkiang
went to
Brazil
. Others from Sinkiang went to
Argentina
and a few went to
Australia
. The receiving countries offered them refugee assistance, including land, equipment, building materials and food.
One group aboard a ship stopped for a few days in
Los Angeles
,
California
, which since 1905 had been the center of a large community of
Spiritual Christians
from Russia. The
Pryguny
who recently immigrated via Iran rushed to the port and offered to host the Old Believers at their homes and prayer halls. In the process, addresses were exchanged. Later, once settled in South America, the elders used these addresses to contact potential sponsors, and eventually came to Los Angeles, with recommendations to go north to
Oregon
.
Pryguny
in Oregon agreed to advise them in settlement. Later on, the Sinkiang Old Believers in South America also joined the growing Old Believer community in Oregon. Therefore, a number of Russian Old Believers now live in
Willamette Valley
, Oregon.
[29]
[30]
Some Russians found employment and remained in China: as late as 1969,
an Australian journalist
in the region identified a "Kazakh
cavalry
regiment of the People's Republic of China ? Chinese Cossacks ? stationed in the foothills of the
Tien Shan
".
[31]
[32]
Russians at the Argun
[
edit
]
The
Tryokhrechye
(Russian:
Трёхречье
,
IPA:
[tr??x?r?et??j?]
‘Three-River Country’,
Chinese
: 三河,
S?nhe
id.) designates a region of former Russian settlement in the Northeast of
Inner Mongolia
, in the present-day city-prefecture of
Hulunbuir
, at the border with
Russia
, of roughly 11,500 km
2
size. It takes its name from the three rivers
Gan
, Derbul and Khaul that descend from the heavily forested
Khingan Mountains
in the East and join the border river
Argun
in the West. In the North, there are dense
Taiga
forests, in the South ? the open steppe around
Hailar
. While the region is naturally separated from
Manchuria
by the Khingan, it is quite open to Russian territory across the Argun as the river freezes in winter and presents many fords and islands even in summer.
[33]
While soils on the left (Russian) bank of the Argun are poor, those in the Trekhrechye are fertile, enabling agriculture as known in Russia proper. Forests in the East provided wood and game, the steppe to the South offered ample pasture.
[34]
The Argun river served as a
Sino-Russian border
since the 1689
treaty of Nerchinsk
but was hardly policed in a meaningful way. While the Russians erected Cossack posts (
ostrogi
) in the
Transbaikal
region, the
Qing dynasty
was for a long time not interested in development of their side of the border.
[35]
After the
Decembrist revolt
of 1825, political prisoners were sent to the
Nerchinsk
area. Some of them are said to have escaped from
Katorga
(
penal labor
) across the river and to have married
indigenous
women. Since the 1870s,
Cossacks
began grazing their cattle on the Chinese side, first along the Khaul river which is closest to Russia, only a day's ride away from the Russian settlements. They erected simple shelters for haymaking in summer and autumn and for hunting in winter. Already before 1900, some of these cattle stations began to coalesce into the first villages, like
Manerka
(Russian: Манерка) at the lower Khaul.
These settlers were tolerated by Chinese officials, usually themselves from nomadic groups (e.g.
Mongols
,
Solons
).
Han Chinese
, who would have preferred farming like the Russians, were at first not allowed to settle here. Around 1900, there were only a few Chinese shopkeepers in the area, selling alcohol and tobacco. The latter became much more profitable after the introduction of customs controls in 1900 and especially with the end of the 50-
verst
free trade zone along the border.
[34]
The Qing authorities unsuccessfully tried to encourage Han farmers to settle there but from 1905 they replaced indigenous officials with Han men, much to the chagrin of the Mongols. After the
revolutionary turmoil
of 1911, China struggled to reassert control of the Hulunbuir area which was partially achieved in 1915, fully only in 1920.
The Russian Civil War and its aftermath
[
edit
]
The
Russian Civil War
and its aftermath changed the make-up of the Trekhrechye Russian community. Four waves of immigrants might be distinguished: (1) Cossacks who had lived just on the Russian side on the Argun and now settled down on the Chinese side; (2) other refugees of the civil war from the remainder of Transbaikalia, many hoping to return soon; (3) the largest wave: refugees from
Soviet collectivization
, starting in 1929 (Russian: Тридцатники
tridtsatniki
, "1930-ers"); (4) laid-off employees of the
Eastern Chinese Railway
which was run largely by Russians up until that time. As a result of this, ethnic Russians represented more than 80% of this region's population in the late 1930s and early 40s.
[36]
The Cossack settlers organized an administration of their own, consisting of village elders, with a chief elder in the village of Suchye (Russian: Сучье), where there was also a Chinese district chief. Chinese authorities attempted to assimilate the emigrants in the 1920s by introducing passports, raising taxes, prohibiting Orthodox feast days. When the archbishop of Harbin visited Dragotsenka in 1926, he was arrested.
[37]
Population estimates for the Tryokhrechye by ethnic groups
[a]
Year
|
Total population
|
Density per km
2
|
Russians
|
Han Chinese
|
others
|
1928
|
2,330
|
0,2
|
2,130
|
200
|
1933
|
?
|
?
|
5,519
|
?
|
?
|
1945
|
ca. 13,100
|
0,9
|
ca. 11,000
|
ca. 1,100
|
ca. 1,000
|
1955
|
?
|
?
|
ca. 3,000
|
?
|
?
|
1972
|
?
|
?
|
23
|
?
|
?
|
1990
|
ca. 50,000
|
4,3
|
"Ethnic Russians": 1,748;
"Mixed" (
polukrovtsy
): 3,468
|
?
|
?
|
- ^
The numbers have been compiled by Soren Urbansky (Der Kosake als Lehrer oder Exot? Fragen an einen Mandschukuo-Dokumentarfilm uber die bauerliche russische Diaspora am Grenzfluss Argun', 2014) and stem from different sources. For 1928: V. A. Kormazov: Ekonomi?eskij o?erk. Harbin 1928, pp. 50 f. For 1933: V. A. Anu?in: Geografi?eskie o?erki Man'??urii. Moskau 1948. Anu?in claims to rely on research by Kormazov. For 1945: Julija Argudjaeva: Russkoe naselenie v Trechre?'e. In: Rossija i ATR (2004), vol. 4, p. 126. For 1955 and 1972: V. N. ?ernakov: Trechre?'e. Oakland (Ca.) no year, p. 4. From the private archive of Olga Bakich, Toronto. For 1990: E'erguna you qi zhi [Chronicle of the Right Argun banner]. Haila'er 1993, pp. 106 and 127. These very high numbers published by Chinese authorities for 1990 are especially problematic and unrealistic, given the fact that members of minorities are entitled to privileges in education and family policies.
At its height, there were 21 Russian villages in the Three-River Country, with
Dragotsenka
(Russian: Драгоценка, modern
Sanhexiang
Chinese
:
三河鄕
) as its political and socioeconomic center. Dragotsenka counted only 450 inhabitants in 1933 but grew to 3,000 in 1944. Only half of those inhabitants were Russians whereas there lived 1,000 Chinese and 500 Japanese. (Most of the other villages were almost exclusively inhabited by Russians.) There was also a 500-strong garrison nearby. It was the seat of the head cossack, responsible for the Russians in the area, as well as the seat of regional police and a Japanese military mission. There was a small power station, a refinery for vegetable oil, a steel-rolling mill, a dairy factory, auto repair shops, saddleries, leather and felt factories, a post and telegraph office, a bank, and branches of national trading houses. Most of the Chinese worked in small own businesses. The Russian community could find here its only high school in the area, the seat of the Russian Association and the local branch of the nation-wide
Office for the Russian Emigrants' Affairs
(BREM) which published the weekly newspaper
The Cossack Life
(Russian: Казачья Жизнь).
[38]
To Soviet visitors of the late 1940s, the Tryokhrechye villages seemed like curious, almost museum-like images of life in prerevolutionary Siberia. The villages were grouped around long straight streets and consisted of
blockhouses
made of
larch
wood, facing south, with ocher-painted floors. A similar archaism prevailed in religion and customs. The
Russian Orthodox Church
continued to play a central role. In addition to St. Peter and Paul's Church in Dragotsenka, there were nine other village churches and one monastery. With regards to traditions, people would e.g. strew flour into their hallways nine days after
Easter
and check the next morning whether their dead parents had returned. On
Whitmonday
, the Cossacks washed and consecrated their horses.
[39]
During the
Soviet intervention
for the Chinese Eastern Railway, the Red Army led punitive expeditions into the Tryokhrechye in August and September 1929. It was reported that 150 emigrants were killed, and that there was a wave of refugees to
Harbin
. For some time before,
White
units had made small-scale raids onto Soviet territory. The Russian diaspora proved to be well-connected: The Russians of
Shanghai
pleaded to US
President Hoover
in a telegram to put an end to "the bloody nightmare of the Red henchmen".
[40]
Japanese occupation and World War II
[
edit
]
In this climate of
anti-Soviet
fear, the Three-River Russians initially welcomed the
Japanese invasion
. In December 1932, they greeted the new "era of order and justice" and promised their cooperation. Japan permitted a certain degree of cultural autonomy for minorities like the Russians, mainly to counter the numerically dominant Han Chinese in their new puppet state,
Manchukuo
. Russian language propaganda of Manchukuo painted local life in idyllic colors.
[41]
This initial optimism was weakened by strict Japanese surveillance. The main tool for this was the BREM with which they had to register. In 1944 the BREM district for the
Khingan
(incl. Tryokhrechye) was the second largest by members (21,202) after Harbin (39,421). The BREM organized local propaganda and indoctrination, especially for Russian youth, and the celebrations for March 1, Manchukuo's national holiday. From 1937 onwards, control of the border region was intensified, and from the 1940s, traveling to and settling in the region required a permit. This increased the isolation of the community.
[42]
Japanese general Kenji Doihara forced White Russian women into prostitution and drug addiction to spy and spread drugs to their male Chinese clients.
[43]
[44]
[45]
[46]
[47]
[48]
[49]
[50]
He initially gave food and shelter to tens of thousands Russian
White emigre
women who had taken refuge in the Far East after the defeat of the
White Russian
anti-Bolshevik movement during the
Russian Civil War
and the withdrawal of the
Entente
and
Japanese
armies from
Siberia
. Having lost their livelihoods, and with most of them widowed, Doihara forced the women into prostitution, using them to create a network of
brothels
throughout China where they worked under inhuman conditions. The use of heroin and opium was promoted to them as a way to tolerate their miserable fate. Once addicted, the women were used to further spread the use of opium among the Chinese population by earning one free opium pipe for every six they were selling to Chinese customers.
[51]
Japanese scientists conducted human experiments on White Russian men, women and children by gassing, injecting and vivisecting them in
Unit 731
and
Unit 100
. There were multiple Russian victims of Unit 731 and testimonies and records show that a Russian girl and her mother were gassed and one Russian man was cut int two and preserved with formaldehyde.
[52]
[53]
[54]
[55]
Some children grew up inside the walls of Unit 731, infected with syphilis. A Youth Corps member deployed to train at Unit 731 recalled viewing a batch of subjects that would undergo syphilis testing: " one was a White Russian woman with a daughter of four or five years of age, and the last was a White Russian woman with a boy of about six or seven."
[56]
The children of these women were tested in ways similar to their parents, with specific emphasis on determining how longer infection periods affected the effectiveness of treatments.
[56]
Senior Sgt. Kazuo Mitomo described some of Unit 100's human experiments:
- "On some of the prisoners I experimented 5-6 times, testing the action of
Korean bindweed
,
bactal
and
castor oil
seeds. One of the prisoners of Russian nationality became so exhausted from the experiments that no more could be performed on him, and Matsui ordered me to kill that Russian by giving him an injection of
potassium cyanide
. After the injection, the man died at once. Bodies were buried in the unit's cattle cemetery."
Unit 100 staff poisoned and drugged Russians with heroin, castor oil, tobacco and other substances for weeks at a time. Some died during the experimentation. When survivors were determined to no longer be useful for experimentation and were complaining of illness, staff told them they would receive a shot of medicine, but instead executed them with potassium cyanide injections. Executions were also carried out by gunshots.
[57]
: 323
The small Russian community beyond the Argun drew a disproportionate interest of Japanese imperial researchers: ethnographers, anthropologists, agronomists. The number of their publication exceeds the Russian and Chinese ones by far, and much of what we know about the community comes from Japanese research.
[58]
They idolized the Cossacks and their way of dealing with the harsh climate, drawing potential conclusions for the settlement of Japanese in Manchuria.
[59]
With the Soviet invasion in 1945, the secret service (
NKVD
) entered the area and arrested about a quarter of the male population, esp. the larger number of the
tridtsatniki
, who were deported to the
Gulag
. The other residents received Soviet passports. In autumn 1949, the farms of the remaining Russians were
forcibly collectivized
. Most of them were repatriated to the Soviet Union over the following years, with the last significant wave going to
Kazakhstan
in 1955?56; Chinese farmers took over the vacated areas. Most of the Russians who stayed, emigrated to
Australia
or
Latin America
after the Chinese government permitted them to do so in 1962. The very few remaining Russians relocated back to the left riverbank during the
Cultural Revolution
. Soviet citizens were not harassed but those of mixed ancestry (
polukrovtsy
? half-bloods‘) were accused of espionage, often tortured and killed. Speaking Russian was forbidden during this time.
[60]
Shanghai Russians
[
edit
]
Genetics
[
edit
]
Russians in China who migrated there after the 18th century absorbed local East Asian males marrying Russian females into their population with one sample showing most of the Russians had European mtdna but East Asian haplogroup O made up 58% of their Y haplogroup. O3-M122 specifically made up 47% of the Russian sample.
[61]
The East Asian Y haplogroup O3-M122 was found in 47% of Russian males in China. In another test the East Asian paternal Y Haplogroup O made up 58% of Russian males samples in China while European origin mitochondrial DNA predominated in the Russian population in China, showing that the ethnic Russian population receive male East Asian paternal lineages.
[62]
O3-M122 is the commonly shared genetic signature of Sino-Tibetan speaking ethnicities.
[63]
Current status
[
edit
]
The 1957 census counted 9,000 ethnic Russians in China, while the 1978 census counted just 600. That number rose again to 2,935 in the 1982 census and 13,504 in the 1990 census, mostly in northern
Xinjiang
and
Inner Mongolia
. Some of them live in
Enhe
and
Shiwei
, the only Russian ethnic townships in China. There continues to be disagreement over the number of ethnic Russians living in China.
[64]
Statistics as of the 2002 Census.
[65]
Pink designates native region.
Area
|
Total
Population
|
Russians
in China
(Eluosi Zu)
|
Proportion of
all Russians
in China (%)
|
Russians as
proportion of
local minority population
|
Russians as
proportion of
total local population (%)
|
Total
|
1,245,110,826
|
15,631
|
100
|
0.0148
|
0.00126
|
31 Province area
|
1,242,612,226
|
15,609
|
99.86
|
0.0148
|
0.00126
|
Northwest China
|
89,258,221
|
9,128
|
58.40
|
0.0523
|
0.01023
|
North China
|
145,896,933
|
5,406
|
34.59
|
0.0620
|
0.00371
|
Northeast China
|
104,864,179
|
479
|
3.06
|
0.0044
|
0.00046
|
East China
|
358,849,244
|
271
|
1.73
|
0.0108
|
0.00008
|
South Central China
|
350,658,477
|
182
|
1.16
|
0.0006
|
0.00005
|
Southwest China
|
193,085,172
|
143
|
0.91
|
0.0004
|
0.00007
|
Xinjiang
|
18,459,511
|
8,935
|
57.16
|
0.0815
|
0.04840
|
Inner Mongolia
|
23,323,347
|
5,020
|
32.12
|
0.1033
|
0.02152
|
Heilongjiang
|
36,237,576
|
265
|
1.70
|
0.0150
|
0.00073
|
Beijing
|
13,569,194
|
216
|
1.38
|
0.0369
|
0.00159
|
Liaoning
|
41,824,412
|
150
|
0.96
|
0.0022
|
0.00036
|
Hebei
|
66,684,419
|
102
|
0.65
|
0.0035
|
0.00015
|
Shanghai
|
16,407,734
|
76
|
0.49
|
0.0732
|
0.00046
|
Shaanxi
|
35,365,072
|
69
|
0.44
|
0.0391
|
0.00020
|
Shandong
|
89,971,789
|
68
|
0.44
|
0.0108
|
0.00008
|
Jiangsu
|
73,043,577
|
67
|
0.43
|
0.0258
|
0.00009
|
Jilin
|
26,802,191
|
64
|
0.41
|
0.0026
|
0.00024
|
Tianjin
|
9,848,731
|
60
|
0.38
|
0.0225
|
0.00061
|
Gansu
|
25,124,282
|
55
|
0.35
|
0.0025
|
0.00022
|
Henan
|
91,236,854
|
54
|
0.35
|
0.0047
|
0.00006
|
Guangdong
|
85,225,007
|
50
|
0.32
|
0.0039
|
0.00006
|
Sichuan
|
82,348,296
|
48
|
0.31
|
0.0012
|
0.00006
|
Qinghai
|
4,822,963
|
48
|
0.31
|
0.0022
|
0.00100
|
Yunnan
|
42,360,089
|
32
|
0.20
|
0.0002
|
0.00008
|
Guizhou
|
35,247,695
|
31
|
0.20
|
0.0002
|
0.00009
|
Hubei
|
59,508,870
|
26
|
0.17
|
0.0010
|
0.00004
|
Hunan
|
63,274,173
|
25
|
0.16
|
0.0004
|
0.00004
|
Anhui
|
58,999,948
|
22
|
0.14
|
0.0055
|
0.00004
|
Zhejiang
|
45,930,651
|
21
|
0.13
|
0.0053
|
0.00005
|
Ningxia
|
5,486,393
|
21
|
0.13
|
0.0011
|
0.00038
|
Tibet Autonomous Region
|
2,616,329
|
20
|
0.13
|
0.0008
|
0.00076
|
Hainan
|
7,559,035
|
14
|
0.09
|
0.0011
|
0.00019
|
Fujian
|
34,097,947
|
13
|
0.08
|
0.0022
|
0.00004
|
Guangxi
|
43,854,538
|
13
|
0.08
|
0.0001
|
0.00003
|
Chongqing
|
30,512,763
|
12
|
0.08
|
0.0006
|
0.00004
|
Shanxi
|
32,471,242
|
8
|
0.05
|
0.0078
|
0.00002
|
Jiangxi
|
40,397,598
|
4
|
0.03
|
0.0032
|
0.00001
|
In active duty
|
2,498,600
|
22
|
0.14
|
0.0197
|
0.00088
|
Notable people
[
edit
]
- Lin Hu
, lieutenant general, deputy commander of the
PLA Air Force
- Yelizaveta Pavlovna Kishkina
(
Chinese
:
李莎
;
Russian
:
Елизавета Павловна Кишкина
), the wife of
Li Lisan
, niece of the last
Prime Minister
of pre-Bolshevik
Russia
- Chiang Fang-liang
(
Chinese
:
蔣方良
;
Russian
:
Фаина Ипатьевна Вахрева
), the
First Lady
of the
Republic of China
in 1978?88
- Nikolai Ivanovich Lunev
(
Chinese
:
尼古拉·伊萬諾維奇·盧尼奧夫
;
Russian
:
Николай Иванович Лунёв
), deputy to the tenth
Chinese People's Political Consultative Conference
- Misha Ge
(
Chinese
:
戈米沙
), the figure skater of Russian, Chinese, and Korean descent, had Chinese nationality from 2001 to 2010.
See also
[
edit
]
References
[
edit
]
Citations
[
edit
]
- ^
Li Yijuan; Fan Yiying (2 June 2022).
"Blood Brothers: The Scarred History of China's Ethnic Russians"
.
Sixth Tone
. Retrieved
27 September
2022
.
- ^
Li 2003, p. 100
- ^
Bakich, Olga Mikhailovna, "Emigre Identity: The Case of Harbin,"
The South Atlantic Quarterly
, Vol.99, No.1 (2000): 51?73.
- ^
Eluosi zu jian shi
, pp.7 ? 8.
- ^
Eluosi zu jian shi
, pp.9 ? 10.
- ^
Eluosi zu jian shi
, p.11.
- ^
Pamela Nightingale; C.P. Skrine (5 November 2013).
Macartney at Kashgar: New Light on British, Chinese and Russian Activities in Sinkiang, 1890?1918
. Routledge. pp. 124?.
ISBN
978-1-136-57609-6
.
- ^
Pamela Nightingale; C.P. Skrine (5 November 2013).
Macartney at Kashgar: New Light on British, Chinese and Russian Activities in Sinkiang, 1890-1918
. Taylor & Francis. pp. 124?.
ISBN
978-1-136-57616-4
.
- ^
Sir Clarmont Percival Skrine; Pamela Nightingale (1973).
Macartney at Kashgar: new light on British, Chinese and Russian activities in Sinkiang, 1890-1918
. Methuen. p. 124.
ISBN
9780416653908
.
- ^
Pamela Nightingale; C.P. Skrine (5 November 2013).
Macartney at Kashgar: New Light on British, Chinese and Russian Activities in Sinkiang, 1890?1918
. Routledge. pp. 125?.
ISBN
978-1-136-57609-6
.
- ^
Sir Clarmont Percival Skrine; Pamela Nightingale (1973).
Macartney at Kashgar: new light on British, Chinese and Russian activities in Sinkiang, 1890-1918
. Methuen. p. 125.
ISBN
9780416653908
.
- ^
Eluosi zu jian shi
, p.14.
- ^
Eluosi zu jian shi
, p.16.
- ^
a
b
Eluosi zu jian shi
, p.18.
- ^
Xiuqing Yang ?秀?, 甘?省新??公室 (2006).
?雨敦煌??桑: ??劫?的莫高窟 Feng yu Dunhuang hua cang sang: li jing jie nan de Mogao ku
. 五洲?播出版社 中信出版社. p. 158.
ISBN
7-5085-0916-1
. Retrieved
2010-06-28
.
- ^
Eluosi zu jian shi
, pp.22 ? 23.
- ^
Eluosi zu jian shi
, p.24.
- ^
Eluosi zu jian shi
, pp.25 ? 26.
- ^
Eluosi zu jian shi
, p.27.
- ^
Georg Vasel (1937).
My Russian jailers in China
. Hurst & Blackett. p. 143.
- ^
Ahmad Kamal (1 August 2000).
Land Without Laughter
. iUniverse. pp. 80?.
ISBN
978-0-595-01005-9
.
- ^
Ahmad Kamal (1 August 2000).
Land Without Laughter
. iUniverse. pp. 81?.
ISBN
978-0-595-01005-9
.
- ^
Ahmad Kamal (1 August 2000).
Land Without Laughter
. iUniverse. pp. 204?.
ISBN
978-0-595-01005-9
.
- ^
Ahmad Kamal (1 August 2000).
Land Without Laughter
. iUniverse. pp. 82?.
ISBN
978-0-595-01005-9
.
- ^
Ahmad Kamal (1 August 2000).
Land Without Laughter
. iUniverse. pp. 221?.
ISBN
978-0-595-01005-9
.
- ^
Ahmad Kamal (1 August 2000).
Land Without Laughter
. iUniverse. pp. 298?.
ISBN
978-0-595-01005-9
.
- ^
Eluosi zu jian shi
, p.30.
- ^
Perkins, E. Ralph, ed. (1947).
"Unsuccessful attempts to resolve political problems in Sinkiang; extent of Soviet aid and encouragement to rebel groups in Sinkiang; border incident at Peitashan"
(PDF)
.
The Far East: China
. Foreign Relations of the United States, 1947. Vol. VII. Washington, DC: United States Government Printing Office. p. 549. Documents 450?495.
- ^
"OLD BELIEVERS ? Russian-Speaking Communities in Oregon"
.
sites.google.com
. Retrieved
13 June
2017
.
[
permanent dead link
]
- ^
[Teacher Guide for Old Believers]
- ^
Francis James
(August 9, 1969). "The first Western look at the secret H-bomb centre in China".
The Toronto Star
. p. 10.
- ^
Francis James
(June 15, 1969).
The Sunday Times
.
- ^
Urbansky, Soren (2014). "Der Kosake als Lehrer oder Exot? Fragen an einen Mandschukuo-Dokumentarfilm uber die bauerliche russische Diaspora am Grenzfluss Argun'
". In Aust, Martin; Obertreis, Julia (eds.).
Osteuropaische Geschichte und Globalgeschichte
(in German). Stuttgart: Franz Steiner. p. 104.
- ^
a
b
Urbansky, Soren (2014). "Der Kosake als Lehrer oder Exot? Fragen an einen Mandschukuo-Dokumentarfilm uber die bauerliche russische Diaspora am Grenzfluss Argun'
". In Aust, Martin; Obertreis, Julia (eds.).
Osteuropaische Geschichte und Globalgeschichte
(in German). Stuttgart: Franz Steiner. p. 107.
- ^
Urbansky, Soren (2014). "Der Kosake als Lehrer oder Exot? Fragen an einen Mandschukuo-Dokumentarfilm uber die bauerliche russische Diaspora am Grenzfluss Argun'
". In Aust, Martin; Obertreis, Julia (eds.).
Osteuropaische Geschichte und Globalgeschichte
(in German). Stuttgart: Franz Steiner. p. 106.
- ^
Urbansky, Soren (2014). "Der Kosake als Lehrer oder Exot? Fragen an einen Mandschukuo-Dokumentarfilm uber die bauerliche russische Diaspora am Grenzfluss Argun'
". In Aust, Martin; Obertreis, Julia (eds.).
Osteuropaische Geschichte und Globalgeschichte
(in German). Stuttgart: Franz Steiner. p. 108.
- ^
Urbansky, Soren (2014). "Der Kosake als Lehrer oder Exot? Fragen an einen Mandschukuo-Dokumentarfilm uber die bauerliche russische Diaspora am Grenzfluss Argun'
". In Aust, Martin; Obertreis, Julia (eds.).
Osteuropaische Geschichte und Globalgeschichte
(in German). Stuttgart: Franz Steiner. p. 112.
- ^
Urbansky, Soren (2014). "Der Kosake als Lehrer oder Exot? Fragen an einen Mandschukuo-Dokumentarfilm uber die bauerliche russische Diaspora am Grenzfluss Argun'
". In Aust, Martin; Obertreis, Julia (eds.).
Osteuropaische Geschichte und Globalgeschichte
(in German). Stuttgart: Franz Steiner. p. 110 f.
- ^
Urbansky, Soren (2014). "Der Kosake als Lehrer oder Exot? Fragen an einen Mandschukuo-Dokumentarfilm uber die bauerliche russische Diaspora am Grenzfluss Argun'
". In Aust, Martin; Obertreis, Julia (eds.).
Osteuropaische Geschichte und Globalgeschichte
(in German). Stuttgart: Franz Steiner. p. 111.
- ^
Urbansky, Soren (2014). "Der Kosake als Lehrer oder Exot? Fragen an einen Mandschukuo-Dokumentarfilm uber die bauerliche russische Diaspora am Grenzfluss Argun'
". In Aust, Martin; Obertreis, Julia (eds.).
Osteuropaische Geschichte und Globalgeschichte
(in German). Stuttgart: Franz Steiner. p. 112 f.
- ^
Шестаков, М. (1943). "Благодатное Трёхречье".
Вестник Казачьей Выставке в Харбине 1943 г. Сборник статей о казаках и казачестве
(in Russian). Harbin: 194 f.
They live their traditional Russian-patriarchal life in satisfaction and prosperity, they work on the field, respect the interests, the law and order of the country that assists them in all their troubles, and keep in dear memory their suffering
Mother Russia
, which the shape of their villages so strongly recalls, with the cathedral whose domes and towers, crowned by the holy cross, rise up proudly at the best spot of the village into the blue sky of the gracious Manchu Empire that they revere as their second home.
- ^
Urbansky, Soren (2014). "Der Kosake als Lehrer oder Exot? Fragen an einen Mandschukuo-Dokumentarfilm uber die bauerliche russische Diaspora am Grenzfluss Argun'
". In Aust, Martin; Obertreis, Julia (eds.).
Osteuropaische Geschichte und Globalgeschichte
(in German). Stuttgart: Franz Steiner. pp. 114?115.
- ^
White Terror: Cossack Warlords of the Trans-Siberian,p.298, Jamie Bisher, Routledge,
ISBN
978-0714656908
, 2005
- ^
Bisher, Jamie (2006).
White Terror: Cossack Warlords of the Trans-Siberian
(illustrated ed.). Routledge. p. 298.
ISBN
1135765952
.
- ^
Nash, Jay Robert (1997).
Spies: A Narrative Encyclopedia of Dirty Deeds and Double Dealing from Biblical Times to Today
. G - Reference, Information and Interdisciplinary Subjects Series (illustrated ed.). M. Evans, Incorporated. p. 179.
ISBN
0871317907
.
- ^
Crowdy, Terry (2011).
The Enemy Within: A History of Spies, Spymasters and Espionage
(illustrated, reprint ed.). Bloomsbury Publishing.
ISBN
978-1780962245
.
- ^
Seagrave, Sterling; Seagrave, Peggy (2003).
Gold Warriors: America's Secret Recovery of Yamashita's Gold
(reprint ed.). Verso. p. 35.
ISBN
1859845428
.
- ^
Mana, Davide (2 December 2019).
"Curse of the Golden Bat II ? Lawrence of Manchuria"
.
Karavansara
.
- ^
Preskar, Peter (Mar 7, 2021).
"How Imperial Japan Created a Vast Drug Empire to Destroy China"
.
Short History
. Archived from
the original
on 2021-03-28.
- ^
Preskar, Peter (Mar 7, 2021).
"How Imperial Japan Created a Vast Drug Empire to Destroy China"
.
Short History
.
- ^
Encyclopedia of espionage, p.315, Ronald Sydney Seth,
ISBN
9780385016094
, Doubleday, 1974
- ^
KRISTOF, NICHOLAS D. (March 17, 1995).
"Unmasking Horror -- A special report.; Japan Confronting Gruesome War Atrocity"
.
The New York Times
.
- ^
Ryall, Julian (15 Feb 2010).
"Human bones could reveal truth of Japan's 'Unit 731' experiments"
.
The Telegraph
. Tokyo.
- ^
"Experiments"
.
UNIT 731 Japan's Biological Warfare Project
. 2019.
- ^
"Savages of the Rising Sun"
.
Phantoms and Monsters
. August 1, 2012.
- ^
a
b
Gold, Hal (2011).
Unit 731 Testimony
(1st ed.). New York: Tuttle Pub. pp. 157?158.
ISBN
978-1462900824
.
- ^
Materials on the Trial of Former Servicemen of the Japanese Army Charged With Manufacturing and Employing Bacteriological Weapons
. Foreign Languages Publishing House. 1950.
- ^
Urbansky, Soren (2014). "Der Kosake als Lehrer oder Exot? Fragen an einen Mandschukuo-Dokumentarfilm uber die bauerliche russische Diaspora am Grenzfluss Argun'
". In Aust, Martin; Obertreis, Julia (eds.).
Osteuropaische Geschichte und Globalgeschichte
(in German). Stuttgart: Franz Steiner. p. 120.
- ^
Minami mansh? testud? Kabushiki gaisha Hokuman keizai ch?sajo (1943).
Hokuman sanka rojin no j?taku to seikatsu
(in Japanese). Tokyo. p. 2.
"It cannot be overlooked that their success [i.e. of the Russian settlers] is due to that perseverance which is peculiar for the Slavs. [...] Although [their way-of-life] can hardly be copied due to different environmental conditions and unequal living habits, their long experience with northern, cold terrain is to be respected. As there is much to learn in agriculture as well as everyday life, we have to adopt their advantages so that we can adapt, if only incrementally, to the climate of the North. What present Japanese settlers are lacking the most, is therefore an introduction into the everyday life [in the North]." (transl. by Okuto Gunji from Japanese to German for Urbansky's 2014 article)
{{
cite book
}}
: CS1 maint: location missing publisher (
link
)
- ^
Urbansky, Soren (2014). "Der Kosake als Lehrer oder Exot? Fragen an einen Mandschukuo-Dokumentarfilm uber die bauerliche russische Diaspora am Grenzfluss Argun'
". In Aust, Martin; Obertreis, Julia (eds.).
Osteuropaische Geschichte und Globalgeschichte
(in German). Stuttgart: Franz Steiner. p. 109 f.
- ^
Shou, Wei-Hua; Qiao, En-Fa; Wei, Chuan-Yu; Dong, Yong-Li; Tan, Si-Jie; Tang, Wen-Ru; Xiao, Chun-Jie (2010).
"Y-chromosome distributions among populations in Northwest China identify significant contribution from Central Asian pastoralists and lesser influence of western Eurasians"
.
Journal of Human Genetics
.
55
(5): 314?322.
doi
:
10.1038/jhg.2010.30
.
PMID
20414255
.
- ^
Shou, Wei-Hua; Qiao, En-Fa; Wei, Chuan-Yu; Dong, Yong-Li; Tan, Si-Jie; Shi, Hong; Tang, Wen-Ru; Xiao, Chun-Jie (2010).
"Y-chromosome distributions among populations in Northwest China identify significant contribution from Central Asian pastoralists and lesser influence of western Eurasians"
.
Journal of Human Genetics
.
55
(5): 314?322.
doi
:
10.1038/jhg.2010.30
.
PMID
20414255
.
- ^
Wang, Chuan-Chao; Wang, Ling-Xiang; Shrestha, Rukesh; Zhang, Manfei; Huang, Xiu-Yuan; Hu, Kang; Jin, Li; Li, Hui (Aug 4, 2014). Pereira, Luisa M. Sousa Mesquita (ed.).
"Genetic Structure of Qiangic Populations Residing in the Western Sichuan Corridor"
.
PLOS ONE
.
9
(8): e103772.
Bibcode
:
2014PLoSO...9j3772W
.
doi
:
10.1371/journal.pone.0103772
.
PMC
4121179
.
PMID
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.
- ^
Olson 1998, p. 294
- ^
"?家??局:《2000年第五次人口普??据》表1?6 省、自治?、直?市分性?、民族的人口"
. Retrieved
13 June
2017
.
Sources
[
edit
]
Further reading
[
edit
]
- Benson, Linda; Svanberg, Ingvar (1989). "The Russians in Xinjiang: From immigrants to national minority".
Central Asian Survey
.
8
(2): 97?129.
doi
:
10.1080/02634938908400666
.
- Kotenev, Anatol M. (1934). "
The Status of the Russian Emigrants in China
".
American Journal of International Law
.
28
(3): 562?565.
- Schwars, Henry G. (1984).
The Minorities of Northern China: A Survey
.
- Smith, Nicol (1940).
Burma Road: The Story of the World's Most Romantic Highway
The Bobbs-Merrill Company, New York (34?35)
- Zissermann, Lenore Lamont (2016),
Mitya's Harbin; Majesty and Menace
, Book Publishers Network,
ISBN
978-1-940598-75-8
External links
[
edit
]
|
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From Asia
| | |
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From elsewhere
| |
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See also
| |
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|
|
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Former
Russian Empire
or the
USSR
| Central and Eastern Europe
| |
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Baltic states
| |
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Central Asia
| |
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Caucasus
| |
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Other states
| |
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|
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Americas
| |
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Asia
| East Asia
| |
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Southeast Asia
| |
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South Asia
| |
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West Asia
| |
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|
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Europe
| |
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Oceania
| |
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|