Derogatory term applied to white person from the rural South of the United States
The term may come from the look of a
sunburned
neck
Redneck
is a derogatory term mainly, but not exclusively, applied to
white Americans
perceived to be crass and unsophisticated, closely associated with rural whites of the
Southern United States
.
[1]
[2]
Its meaning possibly stems from the
sunburn
found on farmers' necks dating back to the late 19th century.
[3]
Its modern usage is similar in meaning to
cracker
(especially regarding Texas, Georgia, and Florida),
hillbilly
(especially regarding
Appalachia
and the
Ozarks
),
[4]
and
white trash
(but without the last term's suggestions of immorality).
[5]
[6]
[7]
In Britain, the
Cambridge Dictionary
definition states: "A poor, white person without education, esp. one living in the countryside in the southern US, who is believed to have prejudiced ideas and beliefs. This word is usually considered offensive."
[8]
People from the white South sometimes jocularly call themselves "rednecks" as insider humor.
[9]
By the 1970s, the term had become offensive slang, its meaning expanded to include racism, loutishness, and opposition to modern ways.
[10]
Patrick Huber, in his monograph
A Short History of Redneck: The Fashioning of a Southern White Masculine Identity
, emphasized the theme of masculinity in the 20th-century expansion of the term, noting: "The redneck has been stereotyped in the media and popular culture as a poor, dirty, uneducated, and racist Southern white man."
[11]
19th and early 20th centuries
Political term for poor farmers
The term originally characterized
farmers
that had a
red neck
, caused by
sunburn
from long hours working in the
fields
. A citation from
provides a definition as "poorer inhabitants of the rural districts ... men who work in the field, as a matter of course, generally have their skin stained red and burnt by the sun, and especially is this true of the back of their necks".
[12]
Hats were usually worn and they protected that wearer's head from the sun, but also provided psychological protection by shading the face from close scrutiny.
[13]
The back of the neck however was more exposed to the sun and allowed closer scrutiny about the person's background in the same way callused working hands could not be easily covered.
By 1900, "rednecks" was in common use to designate the political factions inside the
Democratic Party
comprising poor white farmers in the South.
[14]
The same group was also often called the "wool hat boys" (for they opposed the rich men, who wore expensive silk hats). A newspaper notice in Mississippi in August 1891 called on rednecks to rally at the polls at the upcoming primary election:
[15]
Primary on the 25th.
And the "rednecks" will be there.
And the "Yaller-heels" will be there, also.
And the "hayseeds" and "gray dillers", they'll be there, too.
And the "subordinates" and "subalterns" will be there to rebuke their slanderers and traducers.
And the men who pay ten, twenty, thirty, etc. etc. per cent on borrowed money will be on hand, and they'll remember it, too.
Poor white
sharecroppers
in
Alabama
,
By
, the political supporters of the
Mississippi
Democratic Party politician
James K. Vardaman
?chiefly poor white farmers?began to describe themselves proudly as "rednecks", even to the point of wearing red neckerchiefs to political rallies and picnics.
[16]
Linguist Sterling Eisiminger, based on the testimony of informants from the Southern United States, speculated that the prevalence of
pellagra
in the region during the
Great Depression
may have contributed to the rise in popularity of the term; red, inflamed skin is one of the first symptoms of that disorder to appear.
[17]
Coal miners
The term "redneck" in the early 20th century was occasionally used in reference to American coal miner union members who wore red
bandanas
for solidarity. The sense of "a union man" dates at least to the 1910s and was especially popular during the 1920s and 1930s in the coal-producing regions of West Virginia, Kentucky, and Pennsylvania.
[18]
It was also used by union strikers to describe poor white
strikebreakers
.
[19]
Late 20th and early 21st centuries
Writers
Edward Abbey
and
Dave Foreman
also use "redneck" as a political call to mobilize poor rural white Southerners. "In Defense of the Redneck" was a popular essay by Ed Abbey. One popular early
Earth First!
bumper sticker was "Rednecks for Wilderness".
Murray Bookchin
, an urban leftist and
social ecologist
, objected strongly to Earth First!'s use of the term as "at the very least, insensitive".
[20]
However, many Southerners have proudly
embraced the term as a self-identifier
.
[21]
[22]
Similarly to Earth First!'s use, the self-described "anti-racist, pro-gun, pro-labor" group
Redneck Revolt
have used the term to signal its roots in the rural white working-class and celebration of what member Max Neely described as "redneck culture".
[23]
As political epithet
According to Chapman and Kipfer in their "Dictionary of American Slang", by 1975 the term had expanded in meaning beyond the poor Southerner to refer to "a bigoted and conventional person, a loutish ultra-conservative".
[24]
For example, in 1960
John Bartlow Martin
expressed Senator
John F. Kennedy
should not enter the Indiana Democratic presidential primary because the state was "redneck conservative country". Indiana, he told Kennedy, was a state "suspicious of foreign entanglements, conservative in fiscal policy, and with a strong overlay of Southern segregationist sentiment".
[25]
Writer
William Safire
observed that it is often used to attack white Southern
conservatives
, and more broadly to degrade working class and rural whites that are perceived by urban progressives to be insufficiently progressive.
[26]
At the same time, some
white Southerners
have reclaimed the word, using it with pride and defiance as a self-identifier.
[27]
In popular culture
- Johnny Russell
was nominated for a
Grammy Award
in
for his recording of "
Rednecks, White Socks and Blue Ribbon Beer
". Further songs referencing rednecks include "
Longhaired Redneck
" by
David Allan Coe
, "
Rednecks
" by
Randy Newman
, "
Redneck Friend
" by
Jackson Browne
, "
Redneck Woman
" by
Gretchen Wilson
, "
Redneck Yacht Club
" by
Craig Morgan
, "
Redneck
" by
Lamb of God
, "
Redneck Crazy
" by
Tyler Farr
, "
Red Neckin' Love Makin' Night
" by
Conway Twitty
, "Up Against The Wall Redneck Mother" by
Jerry Jeff Walker
, "
Your Redneck Past
" by
Ben Folds Five
, and "
Picture to Burn
" by
Taylor Swift
.
- Comedian
Jeff Foxworthy
's
comedy album
You Might Be a Redneck If...
cajoled listeners to evaluate their own behavior in the context of
stereotypical
redneck behavior.
Outside the United States
Historical Scottish Covenanter usage
In Scotland in the 1640s, the
Covenanters
rejected rule by bishops, often signing manifestos using their own blood. Some wore red cloth around their neck to signify their position, and were called rednecks by the Scottish ruling class to denote that they were the rebels in what came to be known as
The Bishop's War
that preceded the rise of
Cromwell
.
[28]
[29]
Eventually, the term began to mean simply "
Presbyterian
", especially in communities along the Scottish border. Because of the large number of Scottish immigrants in the pre-revolutionary American South, some historians have suggested that this may be the origin of the term in the United States.
[30]
Dictionaries document the earliest American citation of the term's use for Presbyterians in
, as "a name bestowed upon the Presbyterians of Fayetteville (North Carolina)".
[12]
[29]
South Africa
An
Afrikaans
term which translates literally as "redneck",
rooinek
, is used as a disparaging term for
English South Africans
, in reference to their supposed naivete as later arrivals in the region in failing to protect themselves from the sun.
[31]
See also
References
- ^
Harold Wentworth, and Stuart Berg Flexner,
Dictionary of American Slang
(1975) p. 424.
- ^
"Redneck ? Definition and More"
. Merriam Webster
. Retrieved
January 25,
2014
.
- ^
Huber, 1995.
- ^
Anthony Harkins,
Hillbilly, A Cultural History of an American Icon
, Oxford University Press (2004), p. 39.
- ^
Wray (2006) p. x.
- ^
Ernest Cashmore and James Jennings, eds.
Racism: essential readings
(2001) p. 36.
- ^
Jim Goad,
The Redneck Manifesto: How Hillbillies, Hicks, and White Trash Became America's Scapegoats
(1998) pp. 17?19.
- ^
"redneck"
.
Cambridge Dictionary
.
- ^
John Morreall (2011).
Comic Relief: A Comprehensive Philosophy of Humor
. John Wiley & Sons. p. 106.
ISBN
9781444358292
.
- ^
Robert L. Chapman,
Dictionary of American Slang
(1995) p. 459; William Safire,
Safire's New Political Dictionary
(1993) pp. 653-54; Tom Dalzell,
The New Partridge Dictionary of Slang and Unconventional English: J?Z
(2005) 2:1603.
- ^
Huber, Patrick (1995). "A short history of Redneck: The fashioning of a southern white masculine identity".
Southern Cultures
.
1
(2): 145?166.
doi
:
10.1353/scu.1995.0074
.
S2CID
143996001
.
- ^
a
b
Frederic Gomes Cassidy & Joan Houston Hall,
Dictionary of American Regional English VOL.IV
(2002) p. 531.
ISBN
978-0674008847
- ^
Elaine Stone (2018).
The Dynamics of Fashion
. Bloomsbury Publishing. p. 254.
ISBN
9781501324000
. Retrieved
April 17,
2019
.
- ^
Kirwan, Albert D. (1951).
Revolt of the Rednecks: Mississippi Politics, 1876-1925
. Lexington: University of Kentucky Press.
ISBN
9780813134284
.
- ^
Patrick Huber; Kathleen Drowne (2001). "Redneck: A New Discovery".
American Speech
.
76
(4): 434?437.
doi
:
10.1215/00031283-76-4-434
.
- ^
Kirwan (1951), p. 212.
- ^
Sterling Eisiminger (Autumn 1984). "Redneck".
American Speech
.
59
(3): 284.
doi
:
10.2307/454514
.
JSTOR
454514
.
- ^
Patrick Huber, "Red Necks and Red Bandanas: Appalachian Coal Miners and the Coloring of Union Identity, 1912?1936",
Western Folklore
, Winter 2006.
- ^
James Green (2015).
The Devil Is Here in These Hills: West Virginia's Coal Miners and Their Battle for Freedom
. New York: Grove Press. p. 380.
ISBN
9780802124654
.
- ^
Bookchin, Murray; Foreman, Dave.
Defending the Earth: A Dialogue Between Murray Bookchin and Dave Foreman
. South End Press. 1991. p. 95.
- ^
Kyff, Rob (August 3, 2007).
"Embrace Slurs, Reclaim Pride"
.
Hartford Courant
. p. D.10. Archived from
the original
on 2011-06-29
. Retrieved
2010-06-30
.
Many southerners have adopted the disparaging term redneck as a banner of pride.
- ^
Page, Clarence
(July 18, 1989).
"
'Redneck' is not a word that a politician should take lightly"
.
The Milwaukee Sentinel
. Archived from
the original
on September 27, 2015
. Retrieved
July 30,
2010
.
- ^
Watt, Cecilia Saixue (11 July 2017).
"Redneck Revolt: the armed leftwing group that wants to stamp out fascism"
.
theguardian.com
. Retrieved
29 April
2018
.
- ^
Robert L. Chapman and Barbara Ann Kipfer,
Dictionary of American Slang
(3rd ed. 1995) p. 459.
- ^
Ray E. Boomhower (2015).
John Bartlow Martin: A Voice for the Underdog
. Indiana UP. p. 273.
ISBN
9780253016188
.
- ^
William Safire,
Safire's political dictionary
(2008) p. 612
- ^
Goad,
The Redneck Manifesto: How Hillbillies, Hicks, and White Trash Became America's Scapegoats
(1998) p. 18
- ^
Fischer, David Hackett
. (1989)
Albion's Seed: Four British Folkways in America
. New York:
Oxford University Press
.
- ^
a
b
redneck (1989);
Oxford English Dictionary
second edition. Oxford: Oxford University Press.
- ^
Herman, Arthur
,
How the Scots Invented the Modern World
. New York: Three Rivers Press, 2001, p. 235.
- ^
Jean Bedford,
A Dictionary of South African English
, Oxford
Further reading
- Abbey, Edward. "In Defense of the Redneck", from
Abbey's Road: Take the Other
. (E. P. Dutton, 1979)
- Ferrence, Matthew, "You Are and You Ain't: Story and Literature as Redneck Resistance",
Journal of Appalachian Studies
, 18 (2012), 113?30.
- Goad, Jim.
The Redneck Manifesto: How Hillbillies, Hicks, and White Trash Became America's Scapegoats
(
Simon & Schuster
, 1997).
- Harkins, Anthony.
Hillbilly: A cultural history of an American icon
(2003).
- Huber, Patrick. "A short history of Redneck: The fashioning of a southern white masculine identity."
Southern Cultures
1#2 (1995): 145?166.
online
- Jarosz, Lucy, and Victoria Lawson. "'Sophisticated people versus rednecks': Economic restructuring and class difference in America's West."
Antipode
34#1 (2002): 8-27.
- Shirley, Carla D. "'You might be a redneck if ... ' Boundary Work among Rural, Southern Whites."
Social forces
89#1 (2010): 35?61.
in JSTOR
- West, Stephen A.
From Yeoman to Redneck in the South Carolina Upcountry, 1850?1915
(2008)
- Weston, Ruth D. "The Redneck Hero in the Postmodern World",
South Carolina Review
, (Spring 1993)
- Wilson, Charles R. and William Ferris, eds.
Encyclopedia of Southern Culture
, (1989)
- Wray, Matt.
Not Quite White: White Trash and the Boundaries of Whiteness
(2006)
External links
Look up
redneck
in Wiktionary, the free dictionary.
Wikimedia Commons has media related to
Rednecks
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