Roman Jewish translator (c. 35?120 CE)
Onkelos
(
Hebrew
:
??????????
?unq?l?s
), possibly identical to
Aquila of Sinope
, was a
Roman national
who converted to
Judaism
in
Tannaic
times (
c.
35?120 CE). He is considered to be the author of the
Targum Onkelos
(
c.
110 CE).
In the Talmud
[
edit
]
Onkelos is mentioned several times in the
Talmud
. According to the traditional Jewish sources, he was a prominent
Roman
nobleman, the son of a man named
Callinicus
(
Hebrew
:
????????????
Q?l?n?q?s
or ????????????
Qal?n?q?s
) and the sister of
Titus
, the
Roman emperor
. According to the midrash
Tanhuma
, he was a nephew of
Hadrian
, and not Titus.
[1]
Neither of these assertions are historical?Hadrian's sister, his only sibling, had a daughter,
[2]
and the only known child of either of Titus' siblings to survive to adulthood was also a girl, later known as
Saint Flavia Domitilla
.
[3]
This lack of mention of any other sibling, can easily be explained, that due to the conversion, his uncle had him expurgated from the historical record. Whether historical or not, the
story
goes that his uncle, the emperor, advised Onkelos to go out and find something that wasn't worth much today but would be invaluable in the future. Onkelos found Judaism.
Onkelos' conversion is the subject of a story wherein he first consulted with the spirits of three deceased enemies of Israel to see how
Israel
fared in the
next world
.
[4]
The first was his uncle
Titus
, who was blamed for the destruction of the
Second Temple
; the second was the seer
Balaam
, hired by
Balak
king of Moab to curse Israel; and the last was
Yeshu
, a name used for those who sought to lead Jews astray to idolatry, in particular an idolatrous former student of
Joshua ben Perachiah
in the
Hasmonean period
as well as
Manasseh of Judah
. (In later writings
Yeshu
is used for Jesus, but
opinions differ over whether it can be understood this way in the Talmud.
) Onkelos is said to have seen all of them subjected to humiliating punishments for harming Israel. The earlier Jerusalem Talmud
[5]
gives the subject of these stories as Aquilas the proselyte, often understood as being a person other than Onkelos. The difficulty with this theory, however, is that the Jerusalem Talmud says explicitly that he (Aquilas the proselyte) translated the Torah under
Eliezer ben Hurcanus
and
Joshua ben Hananiah
. The Babylonian Talmud
[6]
repeats the same oral tradition, but this time calls him by the name Onkelos the proselyte, which leads one to conclude that the name is a mere variant of
Aquila
, applied in error to the Aramaic instead of the Greek translation. This view is supported by
Epiphanius of Salamis
(4th century).
[7]
The following story about Aquila's conversion appears in
Midrash Rabbah
:
Once, Aquilas (?????) said to
Hadrian
the king, ‘I wish to convert and to become one of Israel.’ He answered him, ‘You are seeking [to join] that nation? How have I despised it! How have I killed it; the most downtrodden of the nations you are asking to join!? What have you seen in them that you wish to be made a proselyte?’ He replied, ‘The smallest of them knows how the Holy One, blessed be He, created the universe; what was created on the first day and what was created on the second day, and how many [years] have passed since the universe was created, and by what [things] the world is sustained. Moreover, their Divine Law is the truth.’ He said to him, ‘Go and study their Divine Law, but do not be circumcised.’ Aquilas then said to him, ‘Even the wisest man in your kingdom, and an elder who is aged one-hundred, cannot study their Divine Law if he is not circumcised, for thus is it written: "He makes known his words to Jacob, his precepts and judgments to Israel. He has not done the like of which to any other nation."
[8]
Unto whom, then, [has he done it]? Unto the sons of Israel!’
[9]
After his conversion, the Talmud records a story of how the Roman emperor tried to have Onkelos arrested.
[10]
Onkelos cited verses from the
Tanakh
to the first Roman
contubernium
, who then converted. The second contubernium was also converted, after he juxtaposed God's personal guidance of Israel in the
Book of Numbers
to the
Roman social hierarchy
. A similar tactic was used for the third contubernium, where Onkelos compared his
mezuzah
to a symbol of God guarding the home of every Jew, in contrast to a Roman king who has his servants guard him. The third contubernium also converted and no more were sent.
The Targum of Onkelos
[
edit
]
According to tradition, Onkelos authored the
Targum Onkelos
as an exposition of the "official" interpretation of the
peshat
(or basic meaning) of the Torah as received by rabbis
Eliezer ben Hurcanus
and
Joshua ben Hananiah
.
[11]
This helped canonise the status of both Onkelos and his
Targum
in the Jewish tradition.
See also
[
edit
]
References
[
edit
]
External links
[
edit
]
|
---|
Last Generation of
Zugot Era
| |
---|
First Generation
| |
---|
Second Generation
| |
---|
Third Generation
| |
---|
Fourth Generation
| |
---|
Fifth Generation
| |
---|
|
---|
International
| |
---|
National
| |
---|
Other
| |
---|