Headgear from the Hejaz region of Saudi Arabia
The
Hejazi turban
(
Arabic
:
???????? ??????????
, ?im?mah
IPA
:
?i.maː.mah
), also spelled
Hijazi turban
, is a type of the
turban
headdress
native to the region of
Hejaz
in modern-day western
Saudi Arabia
.
It is but one version of Arabian turbans that have been worn in the
Arabian Peninsula
from the pre-Islamic era to the present day. Islamic Arabs of the
Arabian Peninsula
region such as the
Quraysh
,
Ansar
,
Qahtanites
,
Kindites
,
Nabataeans
,
Qedarites
,
Adnanites
,
Himyarites
,
Lakhmids
,
Ghassanids
, and others used to wear the turban alongside the
Keffiyeh
which is also popular today in the rest of the
Arabian Peninsula
.
By the Islamic era, the Hejazi turban became less common in the region and was replaced by the
imama
. Centuries after that, the
imama
was replaced by the
Ghutrah
/
Shemagh
.
Versions
[
edit
]
The Arabian Hejazi turban is still worn today by some
Ulama
and
Imams
.
[
citation needed
]
Worn in coloured or white varieties, the turban was a common inherited cultural headwear in the region of
Hijaz
. The
Imamah
was the traditional headwear for many in the region, from traders to the religious scholars, and the colours in which it was worn differed between individuals.
In particular, the coloured turban is known as a
Ghabanah
and was a common head accessory for the inhabitants of
Mecca
,
Madinah
and
Jeddah
in particular.
Ghabanah
today is the heritage uniform headwear for local traders and the general categories of the prestigious and middle-class. There are several types of
Ghabanah
, perhaps the most famous is the yellow (Halabi), that is made in
Aleppo
and is characterized by different inscriptions and is wrapped on a dome-like hollow
taqiyah
or a Turkish
fez
or
kalpak
cap. It is similar to turbans in neighbouring regions, like the
masar
, a traditional lightly-coloured turban in
Oman
that is also common in some regions like the south of
Yemen
and
Hadhramaut
.
Additionally, sometimes
keffiyeh
is wrapped around the head in a style resembling a turban.
Suppression
[
edit
]
However, with the Hijaz in particular falling under
Saudi control
, there have been attempts to suppress local ethnic dress and enforce cultural homogeneity with wider Saudi society.
With the introduction of a law in 1964, there was a temporary ban on wearing the traditional turban - local urban Hijazis could no longer wear them and had to instead wear the Saudi national dress that included a
Ghutrah
or
Shemagh
instead.
See also
[
edit
]
Citations
[
edit
]
References
[
edit
]
- Al-Sulaiman, Farrah (2016).
One of Us
(MFA). Virginia Commonwealth University.
- Danforth, L.M., 2016. 6. Saving Jeddah, the Bride of the Red Sea. In
Crossing the Kingdom
(pp. 168-185). University of California Press.
- Kuonen, Laiza (2020).
Vollig entschleiert?: Dschihad im Herzen, nicht aufm Kopf!
(in German). BoD - Books on Demand. pp. 30?46.
ISBN
9783752609219
.
- Marrielle, Risse (22 June 2019).
"Community/Autonomy in Daily Life: People and Places"
.
Community and Autonomy in Southern Oman
. pp. 97?148.
doi
:
10.1007/978-3-030-17004-2_3
.
ISBN
9783030170042
.
S2CID
201347347
. Retrieved
15 July
2021
.
- Khan, Uthman (May 2014).
"Islamic Clothing, Then and Now"
.
researchgate.net
. Retrieved
15 July
2021
.
- Yamani, Mai; Lindisfame-Tapper, Nancy; Ingham, Bruce (2014). "Changing the Habits of a Lifetime: The Adaptation of Hejazi Dress to the New Social Order".
Languages of Dress in the Middle East
. Oxford: Routledge. pp. 55?66.
ISBN
9781136803178
.