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Gnomic will

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Gnomic will ( Greek : Θ?λημα γνωμικ?ν, θ?λησι γνωμικ? ) is an Eastern Christian theological notion meaning spontaneous individual aspiration and movement of the mind. [1] [2] [3]

Overview [ edit ]

This notion belongs of St Maximus the Confessor .

The term 'gnomic' derives from the Greek gnome , meaning 'inclination' or 'intention'. Within Orthodox theology, gnomic willing is contrasted with natural willing. Natural willing designates the movement of a creature in accordance with the principle ( logos ( Greek : λ?γο? )) of its nature towards the fulfilment ( telos ( Greek : τ?λο? ), stasis ( Greek : στ?σι? )) of its being. Gnomic willing, on the other hand, designates that form of willing in which a person engages in a process of deliberation culminating in a decision.

Within the theology of St Maximus, which was endorsed by the Sixth Ecumenical Council in condemning monothelitism , Jesus Christ possessed no gnomic will. St Maximus developed this claim particularly in his Dialogue with Pyrrhus . According to St Maximus, the process of gnomic willing presupposes that a person does not know what they want, and so must deliberate and choose between a range of choices. However, Jesus Christ, as both man and the Second Person of the Holy Trinity , possessed complete congruence of His two wills, the divine and the human. Therefore, St Maximus reasoned, Christ was never in a state of ignorance regarding what he wanted, and so never engaged in gnomic willing.

Aristotle , a major philosophical influence on Maximus, in comparing the works of Nature with those of a human worker, had also declared that any process of deliberation, far from indicating superior intellect, is a sign of our weakness.

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