Hungarian preacher and Unitarian theologian (c. 1520?1579)
Ferenc David
(also rendered as
Francis David
or
Francis Davidis
; born as
Franz David Hertel
,
c.
1520
? 15 November 1579) was a
Protestant
preacher and
theologian
from
Transylvania
, the founder of the
Unitarian Church of Transylvania
, and the leading figure of the
Nontrinitarian Christian movements
during the
Protestant Reformation
.
[1]
He disputed the
mainstream Christian
doctrine of the
Trinity
, believing
God
to be one and indivisible.
[1]
Studying
Catholic theology
in
Wittenberg
and in
Frankfurt an der Oder
, he was first ordained as a
Roman Catholic priest
, later he became a
Lutheran
minister
and then a
Calvinist
bishop
in the
Principality of Transylvania
. Throughout his career as a Christian theologian and professor, David learnt the teachings and practices of the
Roman Catholic
and
Magisterial
Protestant
churches, but later rejected several of them and came to embrace
Unitarianism
.
[1]
Life
[
edit
]
Early life
[
edit
]
Ferenc David was born in Kolozsvar,
Hungary
(present-day
Cluj-Napoca
, Romania), to a
Transylvanian Saxon
father (David Hertel, who worked as a
tanner
) and to a
Hungarian
mother. The Hertel/Herthel family was an old
Transylvanian Saxon
aristocratic family of
Kolozsvar
.
[2]
In
Latin
and
Hungarian
he used his name as
Francis Davidis
or
David Ferenc
after his father's forename
David
. He had at least three brothers: Gregor, Peter and Nikolaus. Peter and Gregor inherited the job of their father in the guild.
[3]
Gaspar Heltai
, the father of Peter's wife Borbala, was a
Protestant Reformer
,
Lutheran
and later
Unitarian
minister
, translator, outstanding author of the
Hungarian
late
Renaissance
era. He owned the
paper mill
and the
press
of
Kolozsvar
where several religious and scientific books were made in
Hungarian
and
German
.
[4]
Ferenc David was raised
Catholic
. After finishing his studies in the High School of
Kolozsvar
(today
Cluj Napoca
, Romania) he went to the
Holy Roman Empire
to study
Catholic theology
first at the
University of Wittenberg
and then later at the
Alma Mater Viadrina
(
University of Frankfurt an der Oder
) where he became a Catholic parson.
Lutheranism
[
edit
]
In 1542 the
Lutheran
reformator,
Johannes Honterus
introduced the
Lutheran
doctrines to the citizens of Kolozsvar.
[5]
[
circular reference
]
After arriving back in
Transylvania
Ferenc David joined the
Lutheran
wing of the
Reformation
where he became a
minister
and then a Lutheran bishop. He worked as headmaster of the
Gymnasium
of
Beszterce
(today
Bistri?a
, Romania), then as
Lutheran
pastor in
Petres
(today
Cetate
, Romania), later headmaster of the
Gymnasium
of
Kolozsvar
and from 1555 chief pastor of
Kolozsvar
(today
Cluj Napoca
, Romania).
On 1 June 1557 the
Diet of Torda
(National Assembly) stated that 'everybody should live in a belief that he or she wants if it is done without the distrust of another' which meant for the population of the
Principality of Transylvania
that it became allowed to practise not just the
Roman Catholic
, but the
Lutheran
religion.
Calvinism
[
edit
]
In 1559 he entered the
Reformed Church
where he was elected bishop of the
Hungarian churches in Transylvania
and he was also the appointed court preacher to
Janos Zsigmond Zapolya
,
Prince of Transylvania
. The prince allowed him to research in the royal library and to work in the royal court on his theological theses.
Unitarianism
[
edit
]
After the
Battle of Mohacs
the political instability, the weakening of the
Roman Catholic
denomination (continuous expansion of the
Ottoman Empire
,
heretic movements
in
Transylvania
especially of
Arianism
,
Bogumilism
etc.) prepared the way for the new ideas of the
Reformation
.
[6]
[
circular reference
]
A well known
Italian
antitrinitarian
,
Giorgio Biandrata
moved to
Transylvania
in 1563 into the royal court of
John II Sigismund Zapolya
and became his own doctor. Biandrata co-operated with Ferenc David on theological works.
David's discussion of the
Holy Trinity
began in 1565, with doubts of the personality of the
Holy Spirit
, because he could find no scriptural basis for the doctrine of the Trinity. One of his main points against the existence of the Holy Trinity was that which the
Arians
during the early ages of
Christianity
liked to refer to-- it does not come up in the
Bible
. He was influenced by the
antitrinitarian
and
humanist
views of
Michael Servetus
and
Giovanni Valentino Gentile
.
Together with
Giorgio Biandrata
he published polemical writings against
Trinitarian
belief, particularly
De falsa et vera unius Dei Patris, Filii et Spiritus Sancti cognitione
which is largely a summarized version of
Servetus
's
Christianismi Restitutio
. But in 1578 the collaboration broke up as Biandrata was charged with immorality. An important difference between the views of the two theologians was that Ferenc David became a
nonadorant
which meant that he renounced the necessity of invoking Christ in prayers.
Working in the royal court, he convinced the prince about his point of view on religion, so that
John II Sigismund Zapolya
accepted his theses and became the first
Unitarian
ruler. In 1567
John II Sigismund Zapolya
allowed him to use his press in
Gyulafehervar
(today
Alba Iulia
, Romania) to propagate the religion.
Edict of Torda (1568)
[
edit
]
The aim of his life as Ferenc David wrote was 'the restoration of the pure Christianity of Jesus' which meant for him the search for the truth in the whole freedom of thought. So he sought to persuade the prince,
John II Sigismund Zapolya
and several people in important positions to reach an agreement between the opposite sides of the religious debate. His attempts were successful.
Between 6 and 13 January 1568 on the Diet of Torda the assembled representatives of the
Hungarian
nobility, the
Szeklers
, the
Transylvanian Saxons
and the royal court of the
Principality of Transylvania
proclaimed the
Edict of Torda
which included - as first in Europe - the practising and propagation of the
recepta religio
s (allowed religions) which were the
Roman Catholic
, the
Lutheran
, the
Calvinist
and the
Unitarian
. This order can be seen as the first law for the 'freedom of religion'. In the three lawful nations of
Transylvania
, the four lawfully allowed religions could have an ecclesiastical, political and public law system under the Constitution of the Principality of Transylvania. From that moment on, the constitution enacted the equal rights of the three nations and the four religions.
[7]
Prison and death
[
edit
]
Memorial monument of Ferenc David on his death place in
Deva
, Romania
In 1571,
John II Sigismund Zapolya
was succeeded by
Istvan Bathory
, a
Roman Catholic
, and the policy shifted toward persecution of the new religious institutions. In the same year the new ruler took the press of
Gyulafehervar
back from the
Unitarians
. On the Diet of 1572 in
Marosvasarhely
(today
Targu Mure?
, Romania) the religious laws were strengthened, but it declared the prohibition of the changing of religion. When, under the influence of
Johannes Sommer
, rector of the
Gymnasium
of Kolozsvar, David denied the necessity of invoking
Jesus Christ
in prayer (about 1572), the attempted mediation of
Faustus Socinus
, upon Blandrata's request, was unsuccessful. Ferenc David was sentenced to life imprisonment in
Deva
,
Principality of Transylvania
(today
Deva
, Romania), and died there in 1579. The ruins of the prison site in the city now hold a memorial for him.
Lukas Trauzner
[
edit
]
After the death of Ferenc David, Lukas Trauzner, his son-in-law, wrote together with Miklos Bogati Fazekas, Bernard Jacobinus (father of
Janos Jacobinus
) and the sons of Ferenc David the
Defensio Francisci Davidis in negotio de non invocando Jesu Christo in precibus
(Basel, 1581) and were part of the inner opposition of the moderate
Unitarianism
movement of
Demeter Hunyadi
. Lukas Trauzner was sentenced to jail in 1579 because of his
Sabbatarian
-
Unitarian
beliefs.
[8]
But after 1582 the political pressure eased. Lukas Trauzner and Gabriel Haller went to Vienna in 1598 in legation. The imperial commissioners described Trauzner as
Sabbatarian
and Haller as
Arianist
.
[9]
Later he was active in the political negotiations between
Transylvania
and Austria.
[10]
In 1603 he was a dedicated follower of the prince,
Mozes Szekely
. He as a
Unitarian
undertook in the name of the prince to get the citizens of
Beszterce
into submission.
[11]
After the defeat of
Mozes Szekely
started the reign of
Giorgio Basta
in
Kolozsvar
who captured the royal judge, Mihaly Tothazi and without a sentence beheaded him. Lukas Trauzner had to go to jail for two months, but by leaving the
Unitarian Church
and by apostasy he could get free. He lived from then on as a
Catholic
and but stayed as an active member of the mostly
Unitarian
Transylvanian Saxon
community in
Kolozsvar
until his death.
[12]
Beliefs
[
edit
]
Christology
[
edit
]
Scholars still have to address fully Ferenc David's Hungarian works for a satisfactory assessment of his beliefs.
[13]
Invocation controversy
[
edit
]
In his early years as a Nontrinitarian, David supported prayer to Christ, as can be seen in his answer to
Peter Melius Juhasz
, the
Refutatio scripti Petri Melii
('Refutation of the writings of Peter Meliusz', Alba Iulia, 1567).
[14]
In his later years David adopted the radical,
nonadorant
view of
Jacob Palaeologus
, that Christ should not be invoked in prayer, but that prayer should be directed only to God the Father.
[15]
According to Ferenc David, Jesus is understood as a human being.
[16]
Virgin birth
[
edit
]
After leaving Calvinism, David adopted the view of
Laelio Sozzini
that the existence of Christ began when he was conceived by the Virgin Mary through the operation of the Holy Spirit.
[14]
By 1578, it would appear that David had come to adopt the view that Jesus was the literal son of Joseph.
[17]
However some historians dispute this and argue that he believed in the virgin birth until the day of his death
[18]
[
page needed
]
. Certainly these skeptical views were not held by the Unitarian Church of Transylvania in his lifetime,
[19]
nor included in the later
Hungarian Unitarian statement of faith
of David's successor
Mihaly Lombard de Szentabraham
.
[20]
Such views were, however, held by sympathizers of the Polish
Symon Budny
.
[21]
Controversy
[
edit
]
His main antagonists in public disputations were the Calvinist leader
Peter Melius Juhasz
and
Antitrinitarian
Giorgio Blandrata
.
Personal life
[
edit
]
He married twice. The name of his first wife is unknown, she died in 1570 in
Kolozsvar
. His second wife was Kata Barat, the daughter of Istvan Barat (Stephan Munich), melodist and the chief judge of
Kolozsvar
.
[22]
This marriage lasted from 1572 just two years.
[23]
He had four children:
[24]
- Kathe (1557/1560-?), the wife of Lukas Trauzner, the treasurer of the furrier guild of
Kolozsvar
(today
Cluj Napoca
, Romania)
- David (1560 - 27 March 1582),
[25]
theologian,
Unitarian
minister
who studied at the
University of Basel
in
Basel
, Switzerland between 1578 and 1580
[26]
- Sophia, wife of
Johann Sommer
(1542-1572) theologian,
Unitarian
minister
, humanist writer (according to
Johann Seivert
)
[24]
- Johannes, doctor in
Kolozsvar
(today
Cluj Napoca
, Romania) (ca. 1565 - ?)
Influence
[
edit
]
Influence in Hungary and Transylvania
[
edit
]
After his death David came to be counted as, and honoured as, the first in the line of Hungarian Unitarian bishops based in Kolozsvar (Cluj). His writings continued to be published, and other recollections written down and collected, up to the time of
Mihaly Lombard de Szentabraham
.
[27]
Influence of Ferenc David in England and America
[
edit
]
English-speaking Unitarianism was largely unaware of David. Most of the Unitarian writings which came via Amsterdam to England were of authors of the
Polish Brethren
, not Hungarians, as in the
Bibliotheca Fratrum Polonorum
quos Unitarios vocant
(or "Library of the Polish Brethren called Unitarians") of which Locke, Voltaire and Newton owned copies. The works of David and
Gyorgy Enyedi
's were not reprinted in the 17th century. It was the visit of
Sandor Boloni Farkas
to Britain and America from 1830 to 1832, which made English speaking Unitarians aware of the continued existence of Hungarian Unitarians - and following that, of the legacy of Ferenc David.
The
Unitarian Universalist
author John A. Buehrens (1989)
[28]
attributes to Ferenc David the statement, "We need not think alike to love alike". The phrase is cited also in
Our Historic Faith
by Mark W. Harris
[29]
and in the 1993 Unitarian Universalist Hymnal
Singing the Living Tradition
in reading #566, which is a compilation of quotes by David, compiled by Rev. Richard Fewekes,
[30]
but the source for this is not given in either case. The phrase is given in no source prior to Buehren's book. In an article published by UU World, "Who Really Said That?" Peter Hughes claims that there is no evidence that David actually said this. He attributes the quote to Methodist founder
John Wesley
, who asked in a sermon on “Catholic Spirit,” “Though we cannot think alike, may we not love alike?”
[31]
Works
[
edit
]
Works of David, and of the Unitarian Church.
- 1550
Elegia, Scripta ad Eximium D. Franciscum, I. V. Doctorem, ac Vicarium Ecclesiae Albensis in Transsylvania… Maecenatem suum semper colendum.
- 1555
Dialysis Scripti Stancari Contra Primum Articulum Synodi Szekiensis, qui de doctrina controvertitur, conscripta.
Cluj-Napoca, 1555.
- 1556
Responsum ministrorum Ecclesiae Colosvariensis ad scripta varia Martini a Calmancha in Causa Coena Domini edita Colosvarini. Anno 1556. die 25. Julii.
[32]
- 1557
Consensus Doctrinae De Sacramentis Christi
Claudiopoli, 1557.
- 1558
Acta Synodi Pastorum Ecclesiae Nationis Hungaricae in Transylvania… Anno 1558. in oppido Thorda celebratae. U. ott, 1558.
- 1559
Az Vrnac Vaczoraiarol Valo kozenseges keresztyeni vallas.
Colosvarot, 1559.
- 1559
Defensio Orthodoxae Sententiae de Coena Domini
(Kolozsvar), 1559.
- 1556
Scriptum Francisci Davidis anno Domini 1566.
(Lampe, Hist. Eccl. Hungar. 152?154. l.)
- Ejudem Francisci Davidis Responsio ad Argumenta, quibus Hypostasin Spiritus Sancti Petrus Caroli stabilivit.
(Lampe, Hist. Eccl. Hungar. 154?158. l.)
- 1566
Propositiones in Disputatione Albensi coram Regia Maiestate a D. Georgio Blandrata et Francisco Davidis propositae Limitationi Ministrorum, qui ex Ecclesiis Hungaricis Disputationi interfuerunt.
Kolozsvar, 1566.
- 1566
Catechismus Ecclesiarum Dei in natione Hungarica per Transilvaniam.
Claudiopoli, 1566.
- 1566
Disputatio prima Albana seu Albensis, habita 1566.
24. Febr. U. ott, 1566.
- 1567
De Falsa et Vera Vnius Dei Patris, Filii, et Spiritvs Sancti Cognitione Libri Dvo. Albae Juliae,
1567.
- 1567
Rovid Magyarazat mikeppen az Antichristvs, az igaz Istenr?l valo tudomant meg homalositotta… Albae Juliae,
1567.
- Rovid Utmutatas az Istennec igeienec igaz ertelmere, mostani szent Haromsagrol tamadot vetelkedesnec meg feytesere es itelesere hasznos es szukseges
, Albae Juliae, 1567
- Refvtatio Scripti Petri Melii, quo nomine Synodi Debrecinae docet Johoualitatem, et trinitarium Deum Patriarchis, Prophetis, et Apostolis incognitum
. Albae Juliae, 1567.
- Demonstratio Falsitatis Doctrinae Petri Melii, et reliquorum Sophistarum per Antitheses una cum refutatione Antitheseon veri et Turcici Christi, nunc primum Debrecini impressarum… Albae Juliae (1568.)
- Refutatio Propositionum Petri Melii non inquirendae Veritatis ergo sed ad contendendum propositarum, ad indictam Synodum Varadinam 22. Augusti Anno 1568.
- Theses Thordae Disputandae ad XIII Diem Nouembris, et in Synodo Varadina die 22
. Augusti publicatae. U. ott. (Nevtelen?l.)
- Literae convocatoriae ad Seniores Ecclesiarum Svperioris et Inferioris Pannoniae ad indictam Synodum Thordanam ad tertium Marty diem, additis Thesibus ibidem disputandis.
U. ott, 1568.
- Aequipollentes ex Scriptura Phrases de Christo Filio Dei ex Maria Nato Figuratae... U. ott, 1568.
- Antithesis Pseudochristi cum vero illo ex Maria Nato. U. ott, 1568.
- Az Szent Irasnac Fvndamentamabol vott Magyarazat az Jesus Cristusrol es az ? igaz istenseger?l. U. ott, 1568.
- De Mediatoris Jesv Christi hominis Divinitate, Aequalitateque libellus. U. ott, 1568.
- Brevis Enarratio Dispvtationis Albanae de Deo Trino, et Christo Dvplici coram Serenissimo Principe, et tota Ecclesia decem diebus habita. U. ott, 1568.
- De Regno Christi Liber primus. De Regno Antichristi Liber secundus. Accessit Tractatus de Paedobaptismo, et Circumcisione. U. ott, 1569.
- Propositiones Francisci Davidis ex Ungarico Sermone in Latinum conversae et in eadem Synodo Varadiensi (Ao 1569.) exhibitae.
[33]
- Az Varadi Disputacionac avagy vetelkedesnec, az egy Attya Istenr?l es annac Fiarol, az Jesus Cristusrol es a szent Lelekr?l igazan valo el? szamlalassa. Kolozsvar, 1569.
- Els? Resze az szent irasnac kulon kulon reszeib?l vot predicaciocnac az atya istenr?l, ennek kedig az ? fiarol az Ihesvs Christvsrol, es az mi orocseguncnec peczetir?l az szent lelekr?l. Gyula-Fehervar, 1569.
- Refutatio Scripti Georgii Maioris, in quo Devm trinvm in personis, et vnvm in Essentia: Vnicvm deinde eius Filium in persona, et duplicem in naturis, ex lacunis Antichristi probate conatus est. (Kolozsvar), 1569.
- Konyvetske Az igaz Kerestyeni Keresztsegr?l, es a Papa Antichristusnac Maymozassarol... Kolozsvar, 1570.
- Responsio Pastorum ac Ministrorum Ecclesiarum in Transsylvania, quae vnvm Deum Patrem Christi Jesum Christum filium Dei crucifixum vnvmqu. amborum spiritum confitentur
. U. ott, 1570.
- Az Egy ? magatol valo Felseges Istenr?l, es az ? igaz Fiarol, a Nazareti Jesusrol, az igaz Messiasrol, A szent irasbol vot vallastettel
. U. ott, 1571.
- Az egy Attya Istennec, es az ? aldot szent fianac, az Jesus Christusnac Istensegekr?l igaz vallastettel... U. ott, 1571.
- Literae Convocatoriae, una cum Propositionibus in Synodo Vasarhellyina disputandis ad diem XX. Mensis Septembris, hujus Anni 1571. U. ott.
- Libellus Parvus, XXX Thesibus Blandratae oppositus, in quo disseritur Jesum Christum vocari nunc non posse Deum, cum non sit verus Deus... U. ott, 1578.
- Confessio Francisci Davidis de Jesu Christo quam ex carcere exhibuit. Regnicolis, paulo ante mortem Thordae, in Transylvania, in conuentu regni 17. April. Anno 1570.
- Isteni dicsiretek, imadsagos es vigasztalo enekek. (1575)
[34]
Literature
[
edit
]
- KERESZTENY MAGVETO - UJABB ADATOK DAVID FERENC CSALADJAROL ES NEMZETISEGER?L - Series 78 /Part 1 (1972.)
[24]
- Dr. Gyorgy Boros - David Ferenc theologiaja.
[16]
References
[
edit
]
- ^
a
b
c
d
e
f
g
h
i
Williams, George Huntston
(1995).
"Chapter 28: The Rise of Unitarianism in the Magyar Reformed Synod in Transylvania"
.
The Radical Reformation
(3rd ed.).
University Park, Pennsylvania
:
Penn State University Press
. pp. 1099?1133.
ISBN
978-0-943549-83-5
.
- ^
Francisc Palt - Framin-iarile soc-iale ?i religioase din Cluj in jurul anului 1570. Anuarul Inst. de Istorie Cluj, (1962), 28.
- ^
Elek Jakab - Kolozsvar tortenete II.(Budapest, 1888), 294
- ^
1579. Diary of the judge and townsman
- ^
de:Unitarische Kirche Siebenburgen#cite ref-1
- ^
hu:Unitarius vallas
- ^
http://szekelyivadekok.tripod.com/erdely_35.html
- ^
[Kanyaro Ferenc - Bogathi zsoltarai az arulok es uldoz?k ellen. (Ker. Magvet?, 1902)]
- ^
[Jakab E. Kolozsvar tortenete II, 302]
- ^
[ 1601 maius 19: ?Consul igitur cum quibusdam aliis, inter quos erat Lucas Trausnerus, vitae suae consulere volent negato ipsis salvo conductu iter ingredicentur domum versus; remansit tunc Bornemisza Boldisar, donex impetrato pro se et omnibus mercatoribus salvo conductu et ipse cum universis mercibus prins arrestatis est liber dimissus". v.o. Quellen etc. V. 304.]
- ^
[ Jakab Elek - Kolozsvar tortenete, II. 384: N. Iorga - Documente privind istoria romanilor culese de Endexin de Hurmuzaki Buc. 1913. XV/2, 803: Ehrenfeste, wohlweise Herrn Richter, Geschwaeren des Rats, sampt der Altschaft und der ausserwelter Gemein ... Datum ex castris, die 20 iuni 1603. Euer ehrvest-dienstwilliger und treuer Freindt Lucas Trauzner]
- ^
[Jakab Elek, Kolozsvar tortenete. II. 388.]
- ^
Mihaly Balazs
Early
Transylvanian
antitrinitarianism
(1566-1571): from
Servet
to
Palaeologus
1996 Page 27
- ^
a
b
Andrews, James
Ferenc David and the search for Bible truth in Transylvania
2010 Lulu
- ^
"David, however, having an inquisitive mind, was much more inclined to pioneer in fresh fields than to rest content in those already won, and he was open to the stimulating influence of able and independent scholars teaching in the school at Kolozsvar.... Before coming to Kolozsvar [Jacobus Palaeologus] had been one of the leaders in the non-adorantist movement in Poland; and according to Socinus he had been the first of all to teach in Poland 'the very wicked and detestable view that Christ should not be adored or invoked.' It will be remembered that just before this time this question had been very hotly discussed among the Polish Brethren, and that the majority in Little Poland, following the leadership of Paulus and Czechowicz, had adopted the conservative view, rejecting that of Budny and Palaeologus. Knowledge of this controversy will of course have reached Biandrata, who kept in touch with the brethren in Poland; while at Kolozsvar Palaeologus no doubt found a sympathetic ear in David as he laid before him the view that he had unsuccessfully advocated in Poland." E. M. Wilbur, A History of Unitarianism (Cambridge, 1952), p. 64.
- ^
a
b
"dfteologiaja"
. Archived from
the original
on 2016-03-28
. Retrieved
2017-11-30
.
- ^
This can be seen in his exchange of letters with Fausto Sozzini (
De invocatio Disputatio
[1578-79]). "They agreed that Jesus as fully human was also mortal. Socinus, however, believed in the conception of Christ through the Holy Spirit and in the virgin birth of Jesus the Saviour. It is quite likely that David, as in Thesis I prepared by Biandrata, had come to hold that Jesus was the son of Joseph and thereby the descendant of King David" (George H. Williams, "The Christological Issues between Francis David and Faustus Socinus during the Disputation on the Invocation of Christ, 1578-1579," in
Antitrinitarianism in the Second Half of the 16th Century
[Budapest: Akademiai Kiado, 1982], p. 298). "In Transylvania Bishop Francis David repudiated the doctrine of the virgin birth and refused to worship Christ" (
Chambers's Encyclopaedia
[1968 revision p. 103]).
- ^
Bibliotheca dissidentium
26. Hungarian Antitrinitarians 4. Ferenc David Mihaly Balazs and translated into English by Dr. Judit Gellesz.
- ^
Earl Morse Wilbur,
A History of Unitarianism
(Cambridge, 1952), p. 67
- ^
Summa Universae Theologiae Christianae secundum Unitarios
(1787) (add page no.).
- ^
Bibliotheca dissidentium
13. Antitrinitaires polonais II: Szymon Budny, Zdzislaw Pietrzyk. Pierre Statorius, par Jacek Wijaczka. Christian Francken, Adam Matuszewski 1991
- ^
[Hans Petri, Johannes Sommer, ein sachsischer Humanist und Teologe des 16 Jahrhunderts, Siebenburgische Vierteljahrschrift, 58, 1935. 300?301. 1574: Moritur Caspar Heltai hoc ipso anno et Ioannes Somme r Pirnensis. v.o, Gyulafi Lestar feljegyzesei, Magya r Tort. Emlekek-Irok, Bpest, 1894. 14.]
- ^
[Kanyaro Ferenc - David Ferenc csaladja. Ker. Magvet?. 34, (1899) 330?333.4]
- ^
a
b
c
http://epa.oszk.hu/02100/02190/00096/pdf/KM_1972_01_030.pdf
[
bare URL PDF
]
- ^
[Eugen von Trauschenfels - Deutsche Fundgruben zur Geschichte Siebenburgens. Neue Folge. (Kronstadt, 1860)]
- ^
[Die Matrikel der Universitat Basel. Herausgegeben von Hans Georg Wackernagel II. Band (1532?1601) (Basel, 1956)]
- ^
"Unitarius.hu"
.
unitarius.hu
. Retrieved
15 April
2019
.
- ^
Buehrens
Our chosen faith: an introduction to Unitarian Universalism
- ^
Unitarian Universalist Origins: Our Historic Faith by Mark W. Harris
Archived
2006-08-22 at the
Wayback Machine
- ^
Singing the Living Tradition.
ISBN
1-55896-260-3
.
- ^
"Beloved quotes produced by the UU rumor mill"
.
UU World Magazine
. 17 September 2012
. Retrieved
15 April
2019
.
- ^
Archiv des Vereins fur siebenb. Landesk. N. F. II. 1857. 249. Schwarz K.; Jakab Elek
- ^
Lampe, Histor. Eccl. Reform. in Hung. et Transylv. p. 228?230
- ^
Ism. Kereszteny Magvet? VI. 94?107. I. V. Nagy Janos.
External links
[
edit
]
|
---|
International
| |
---|
National
| |
---|
People
| |
---|
Other
| |
---|