Buddhism among the Buryat people
Buddhism in Buryatia
, a region in
Siberia
,
Russia
, has a deep-rooted history dating back to the 17th century when
Tibetan Buddhism
first arrived in the area. Initially adopted by ethnic groups like the Selenga and Zede
Buryats
, Buddhism gradually spread throughout the
Transbaikal
region. In 1741, it gained formal recognition as an official religion in the
Russian Empire
, with the establishment of Buddhist monastic universities known as
datsans
. Despite facing significant challenges during the
Soviet
era, including persecution and the closure of religious institutions, Buddhism in
Buryatia
has persisted and experienced a revival in the post-Soviet period.
This unique form of Buddhism in Buryatia is primarily an extension of
Vajrayana
Buddhism, with a strong emphasis on the
Gelug
tradition from
Tibet
. While adherents revere
Tsongkhapa
alongside
Shakyamuni Buddha
, they have also incorporated elements of traditional, indigenous beliefs and practices, creating a syncretic form of Buddhism. Despite historical setbacks, Buryat Buddhism has left an indelible mark on the region's culture, influencing philosophy, art, literature, and even aspects of
alternative medicine
. Today, it continues to thrive and play a vital role in the spiritual and cultural life of Buryatia.
History
[
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]
Historical evidence gives reason to believe that, from the 2nd century BC, proto-Mongol peoples (the
Xiongnu
,
Xianbei
, and
Khitans
) were familiar with Buddhism. On the territory of the Ivolginsk Settlement, remains of Buddhist
prayer beads
were found in a Xiongnu grave.
[1]
At the beginning of the 17th century,
Tibetan Buddhism
penetrated northward from
Mongolia
to reach the
Buryat
population of
Transbaikalia
(the area just east of
Lake Baikal
). Initially, Buddhism disseminated primarily among the ethnic groups that had recently migrated out of
Khalkha Mongolia
(the Selenga and Zede Buryats). At the end of the 17th to the beginning of the 18th centuries, it spread throughout the Transbaikal region. A second branch came directly from
Tibet
, from the
Labrang Monastery
in
Amdo
.
[1]
Establishment
[
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]
In 1701 there were eleven dugans (small Buryat Buddhist temples) in Transbaikalia. In 1722 the border was delineated between Mongolia and Russia. Buryat tribes living nomadically in the northern part of Mongolia then became part of Russia. The Russian government closed off the border, induced the Buryat nomads to take on a relatively settled lifestyle, and made itself the authority on the region's religious matters.
Buddhist monastic universities, called
datsans
, were built in Buryatia?including the one at Tsongol, completed in the early 1740s. In 1741
Empress Elizabeth (Yelizaveta Petrovna)
adopted a decree recognizing the existence of a "lamaist faith": She legally recognized the existence of eleven datsans, and with them 150
lamas
. Buddhism was formally accepted as an official religion in the Russian Empire. (In July 1991 the Buddhists of Buryatia commemorated 250 years of official recognition of their religion).
[1]
For a long time in Buryat Buddhism there was a struggle for dominance between the Tsongol and Tamchinsky (Gusinoozyorsk) datsans. In 1764 the chief lama of the Tsongol Datsan became Supreme Lama of the Buryats of Transbaikalia, having received the title Pandit Hambo Lama ("learned prior"). Starting in 1809, supremacy passed to the priors of the
Tamchinsky datsan
. By 1846, thirty-four datsans had been established in Buryatia. Applying a great deal of effort and material resources, the Buryats managed to import from Tibet, China, and Mongolia a large quantity of esoteric literature and to adopt many living traditions from the
Gelugpa
lineage and other schools of Buddhism.
In 1869, the Mongolian lama Choi-Manramba began to lead instruction in Indo-Tibetan medicine at the Tsugol Datsan, and from there it spread. In 1878 the Duynhor Kalachakra School was founded at Aga Datsan, and this completed the establishment of the basic schools of spiritual higher education based on the Tibetan model.
Book printing
developed quickly. In 1887, twenty-nine
print shops
were already in operation, which until their destruction in the 1930s published about 2000 book titles, written in
Tibetan
and
Mongolian
. At the end of the 19th century, Buddhism began a thorough penetration into Cisbaikalia (now Northern Buryatia), where it met fierce resistance from shamans and Christian missionaries.
[1]
In the late 19th and early 20th centuries, a great renewal movement began in Buryat Buddhism, and it gained additional impetus after the establishment of Soviet power in Buryatia.
20th century
[
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]
In 1918 a law was adopted, the Decree on the Separation of Church from State and School from Church,
[2]
which abolished religious education. In Buryatia this law came into effect in 1925. It destroyed the spiritual culture of the peoples of the new Soviet state, and for the Buryats specifically it meant the destruction of their Buddhist culture. Spiritual values created and accumulated over centuries were destroyed and erased in a short period of time. Of the forty-seven datsans and dugans operating at the beginning of the 20th century, almost nothing now remains. One thousand eight hundred and sixty-four highly learned lamas were sent to prison, into exile, or to hard labor; hundreds were shot to death. In the 1920s some Buryats resettled from Transbaikalia (mostly from Aga) to the Shenehen area of Inner Mongolia, and then continued their Buddhist traditions in addition to those which already existed in the region.
[1]
The Council of People's Commissars of the Buryat Autonomous Soviet Socialist Republic passed a resolution on 2 May 1945 to open a Buddhist temple, Hambyn Sume, in a place called Srednyaya Ivolga. Ivolga Datsan in Buryatia and Aga Datsan in the Aga Buryat national district of Chita Oblast, have been open and operational since 1946.
In 1991 a religious institution of higher education called Dashi Choynhorlin was opened at Ivolga Datsan for the training of priests, instructors, translators of canonical texts, artists, and iconographers. Training is carried out in accordance with the Goman Datsan monastic education system. In 1991 the number of operational datsans in Buryatia reached twelve.
Local characteristics
[
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]
Buddhism in Buryatia is the northernmost extension of
Vajrayana
Buddhism in Central Asia. It is primarily the
Gelug
tradition from Tibet, although there are signs of influence from the
Nyingma
tradition as well. Buddhist followers in Buryatia revere the founder of the Gelug school, the great guru
Tsongkhapa
(called Zonhobo in Buryat), on par with the founder of the entire Buddhist tradition,
Shakyamuni Buddha
. Gelug adherents in Buryatia prefer to either use this self-designation for the tradition, or the general terms "teachings of the Buddha" or "Mahayana doctrine."
Buryat Buddhism shows slight deviations from general Mahayana tradition mainly in its system of religious practice, in its rituals and magical practices, and are due to the influence of traditional, more ancient and archaic beliefs, practices, and rituals of the Tibetans and of the Buryat-Mongols. In particular, the religious system of Buddhism incorporated and assimilated traditional folk ceremonies, rituals, and beliefs associated with the honoring of
ovoos
, paying homage to spirits of the land, mountains, rivers, and trees. Among monastic religious practices, those of tantric origin, forming the basis of
Vajrayana
Buddhism, play an important role. In its philosophical, psychological and ethical teachings, Buryat Buddhism does not differ significantly from the fundamental provisions of Mahayana Buddhism as presented in the Tibetan version of the Buddhist canon referred to as the
Kangyur
(Ganzhuur in Buryat; 108 volumes) and the
Tengyur
(Danzhuur in Buryat; 225 volumes).
Buddhism has had a tremendous impact on the development of culture and scholarship among the Buryat-Mongols, particularly on the formation and development of philosophical thought, norms of morality, mental development, fictional literature, art,
cooking
, and aspects of alternative medicine including chronobiology and bioenergetics.
Among the great variety of religious practices at Buryat datsans, there are six large ceremonies that take place:
Sagaalgan
(New Year); Duynher (
Kalachakra
); Gandan-Shunserme (the birth, enlightenment and parinirvana of Shakyamuni Buddha); Maidari-Hural (the anticipated coming of
Maitreya
, the buddha of the next world epoch); Lhabab-Duysen (Buddha's descent from the heaven called
Tushita
); and Zul-Hural (commemoration of Tsongkhapa).
Temples and monasteries
[
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]
Datsans in Buryatia and in the Chita and Irkutsk Oblasts:
- Hambyn-Hure Datsan of Ulan-Ude: city of
Ulan-Ude
- Aga Datsan: Chita, Aga Buryat Autonomous Area, village of
Aginskoye
- Atsagat Datsan: Republic of Buryatia, village of
Naryn-Atsagat
- Kurumkan Datsan: Republic of Buryatia, Kurumkansky (Huramhaanai in Buryat) District, village of
Kurumkan
- Sartul-Gegetuy Datsan: Republic of Buryatia, Jidinsky (Zede) District, village of
Gegetuy
- Atagan-Dyrestuy Datsan: Republic of Buryatia, Jidinsky (Zede) District, village of
Dyrestuy
- Tabangut-Ichotuy Datsan: Republic of Buryatia, Jidinsky (Zede) District, village of
Dodo-Ichyotuy
- Egita Datsan
: Republic of Buryatia, Yeravninsky (Yaruunyn) District, village of
Egita
- Sanaga Datsan: Republic of Buryatia, Zakamensky (Zahaaminai) District, village of
Sanaga
- Tseezhe-Burgaltaysky Datsan
: Republic of Buryatia, Zakamensky (Zahaaminai) District, village of
Ust-Burgaltay
- Ivolga Datsan
: Republic of Buryatia, Ivolginsky (Ebilge) District, village of
Verkhnyaya Ivolga
website
- Yangazhinsky Datsan: Republic of Buryatia, Ivolginsky (Ebilge) District, near
Orongoy
- Kizhinga Datsan: Republic of Buryatia, Kizhinginsky (Hezhengyn) District, village of
Kizhinga
- Baldan Breybun (Tsongolsky) Datsan: Republic of Buryatia, Kyakhtinsky (Hyaagtyn) District, village of
Murochi
- Tugnui Datsan: Republic of Buryatia, Mukhorshibirsky (Muhar-Sheber) District, village of
Mukhorshibir
- Okinsky Datsan: Republic of Buryatia, Okinsky (Ahyn) District, village of
Orlik
- Atsaysky Datsan
: Republic of Buryatia, Selenginsky (Selenge) District, on the
A340 highway
between the village of
Novoselenginsk
and the city
Gusinoozyorsk
- Tamchinsky (Gusinoozyorsk) Datsan
: Republic of Buryatia, Selenginsky (Selenge) District, village of
Gusinoye Ozero
(Tamcha)
- Kyren Datsan: Republic of Buryatia, Tunkinsky (Tunhen) District, village of
Kyren
- Hoymor Datsan: Republic of Buryatia, Tunkinsky (Tunhen) District,
Arshan
resort
- Ugdan Datsan: Transbaikalia District, Chita Oblast, village of Ugdan
- Ust-Orda (Abaganat) Datsan: Irkutsk Oblast, village of
Ust-Orda
- Ana Datsan: Republic of Buryatia, Khorinsky (Hori) District, village of Ana
- Chesan Datsan: Republic of Buryatia, Kizhinginsky (Hezhengyn) District, village of
Chesan
- Chita Datsan: Transbaikalia Kray, Chita Oblast, city of
Chita
- Tsugol Datsan: Chita Oblast, village of Tsugol
See also
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References
[
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]
- ^
a
b
c
d
e
Александр Берзин, Тибетский буддизм: история и перспективы развития, M., 1992 (Alexandr Berzin,
Tibetan Buddhism: History and Future Prospects
, Moscow 1992; Буддизм, Л. Л. Абаева, М., Республика, 1991 (
Buddhism
, L.L. Abaeva, Respublika, Moscow 1991)
- ^
Декрет Совета Народных Комиссаров (23 января 1918 г.) Об отделении церкви от государства и школы от церкви, Решения КПСС и Советского Государства о Религии и Церкви, История Нашей Страны
("Decree of the Council of People's Commissars (23 January 1918) on the Separation of Church from State and School from Church," in "Resolutions of the Communist Party of the Soviet Union and the Soviet State on Religion and Church,"
The History of Our Country
)
Bibliography
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]
- Бардуева Т.
Пандито Хамбо лама Даши-доржо Итигэлов и обновленческое движение в Бурятии
// Вестник Бурятского государственного университета. ? Улан-Удэ: Бурятский государственный университет, 2010. ? № 8. ? С. 165?168. ?
ISSN
1994-0866
. (Barduyeva, T.: "Pandito Hambo Lama Dashi-Dorzho Itigelov and the Renewal Movement in Buryatia",
Bulletin of the Buryat State University
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История буддизма в Бурятии: 1945?2000 гг. Изд-во БНЦ СО РАН, 2006 (Vanchikova, Ts. P., Chimitdorzhin, D. G.:
The History of Buddhism in Buryatia: 1945-2000
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Земля Ваджрапани: Буддизм в Забайкалье. Изд-во Феория, 2008 (Zhamsuyev, B. B.; Vanchikova, Ts. P.:
The Land of Vajrayana: Buddhism in Transbaikalia
, Feoria Publishing, 2008)
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Возрождение буддизма в Бурятии: проблемы и перспективы. Российская академия наук, Ин-т этнологии и антропологии, 1997
ISBN
9785201137113
(Zhokovskaya, N. L.:
The Rebirth of Buddhism in Buryatia: Issues and Prospects
, Russian Academy of Sciences, Institute of Ethnology and Anthropology, 1997)
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Буддизм в Бурятии: истоки, история, современность: материалы конференции, 23-24 июня 2001 г., Тамчинский дацан. Бурятский научный центр СО РАН, 2002 (Nestyorkin, S. P.: "Buddhism in Buryatia: Sources, History, Modernity," conference materials from 23?24 June 2001 at Tamchinsky datsan, SO RAN Buryat Academic Center, 2002)
- Bernstein, Anya (2013).
Religious Bodies Politic: Rituals of Sovereignty in Buryat Buddhism
. University of Chicago Press.
ISBN
978-0-226-07269-2
.
- Zhukovskaia, Nataliia L. (2015).
The Revival of Buddhism in Buryatia. In: Marjorie Mandelstam Balzer, Religion and Politics in Russia: A Reader
. Routledge. pp. 197?215.
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- Bernstein, Anna (2002). "Buddhist Revival in Buriatia: Recent Perspectives".
Mongolian Studies
.
25
: 1?11.
JSTOR
43193334
.
? via
JSTOR
(subscription required)
External links
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