Philosopher of science
Alison Wylie
FRSC
FAHA
(born 1954) is a Canadian
philosopher of archaeology
. She is a professor of philosophy at the
University of British Columbia
[1]
and holds a
Canada Research Chair
in Philosophy of the Social and Historical Sciences.
[2]
Wylie specializes in
philosophy of science
,
research ethics
, and
feminism
in the social sciences, particularly
archaeology
and
anthropology
.
Early life and education
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Wylie was born in 1954 in
Swindon
, England.
[3]
She grew up in Canada and obtained her undergraduate degree in Philosophy and Sociology from
Mount Allison University
in 1976. She then studied at
Binghamton University
, where she obtained an MA degree in
anthropology
(1979), and a PhD in
philosophy
through the short-lived Program for History and Philosophy of the Social and Behavioral Sciences (1982). Her doctoral dissertation was titled
Positivism and the New Archeology,
supervised by
Rom Harre
.
[3]
Academic career
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Wylie has held faculty appointments at
University of Western Ontario
(1985?1998),
Washington University in St. Louis
(1998?2003),
Barnhard
/
Columbia University
(2003?2005), the
University of Washington
(2005?2017) and
Durham University
(2013-2017). She has also held
visiting positions
at the
Australian National University
,
Reading University
,
Stanford University
, the
Ecole des hautes etudes en sciences sociales
in Paris,
UC Berkeley
,
New York University
, the
University of Denver
, and
Durham University
.
[4]
She is currently a professor in the philosophy department of the
University of British Columbia
.
[5]
Wylie co-chaired the
Society for American Archaeology's
(SAA) committee on
ethics in archaeology
, which drafted the Principles of Archaeological Ethics in use by the SAA.
[6]
Wylie received a Presidential Recognition Award from the SAA in 1995 for this work.
[7]
She was the senior editor of
Hypatia, A Journal of Feminist Philosophy
between 2008 and 2013) and was named Distinguished Woman Philosopher of the year by the
Society for Women in Philosophy
in 2013.
[8]
[9]
She served as the president of the
American Philosophical Association
Pacific Division between 2011 and 2012
[10]
and is the current President of the
Philosophy of Science Association
(2019-2020).
[11]
In November 2019 Wylie was elected a corresponding fellow of the
Australian Academy of the Humanities
.
[12]
Wylie gave the 2019
Alan Saunders Memorial Lecture
(Australasian Association of Philosophy and Australian Broadcast Corporation);
[13]
the 2018 Distinguished Lecture for the Forum for History of the Human Sciences; the 2017 Dewey Lecture, Pacific Division of the
American Philosophical Association
; the 2016 Katz Distinguished lecture at the
University of Washington
; the 2013 Springer Lecture, European Philosophy of Science Association; the 2013 Mulvaney Lecture, Australian National University; and the 2008 Patty Jo Watson Distinguished Lecturer, Archaeology Division, American Anthropological Association.
Selected works
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Books:
- (2016).
Evidential Reasoning in Archaeology,
co-authored with Robert Chapman, Bloomsbury Academic Publishing, London: Bloomsbury.
- (2015).
Material Evidence, Learning from Archaeological Practice,
co-edited with Robert Chapman, London: Routledge.
- (2007).
Value-Free Science? Ideals and Illusions
, co-edited with Harold Kincaid and John Dupre, Oxford: Oxford University Press.
- (2002).
Thinking From Things: Essays in the Philosophy of Archaeology
, Berkeley CA: University of California Press.
- (1995).
Ethics in American Archaeology: Challenges for the 1990s
, co-edited with Mark J. Lynott, Washington D.C.: Society for American Archaeology Special Report Series.
- (1995).
Breaking Anonymity: The Chilly Climate for Women Faculty
, co-edited with members of the Chilly Collective, Waterloo, Ontario: Wilfrid Laurier University Press.
- (1994).
Equity Issues for Women in Archaeology,
co-edited with Margaret C. Nelson and Sarah M. Nelson, Washington, D.C.: Archeological Papers of the American Anthropological Association, Number 5.
Special issues and Symposia:
- Hypatia thematic clusters: Women in Philosophy: The Costs of Exclusion, and Epistemic Justice, Ignorance, and Procedural Objectivity (editor), Hypatia 26.2 (2011).
- Feminist Legacies / Feminist Futures, 25th Anniversary Special Issue of Hypatia, A Journal of Feminist Philosophy, co-edited with Lori Gruen, 25.4 (2010).
- Doing Archaeology as a Feminist, Special Issue of the Journal of Archaeological Method and Theory, guest edited with Margaret W. Conkey, 14.3 (2007).
- Epistemic Diversity and Dissent, Special Issue of Episteme: Journal of Social Epistemology, guest editor, 3.1 (2006).
- Feminist Science Studies, Special Issue of Hypatia, A Journal of Feminist Philosophy, guest edited with Lynn Hankinson Nelson, 19.1 (2004).
- Special Issues of Philosophy of the Social Sciences: selected papers from the Philosophy of Social Science Roundtable, March issues since 2000 (PoSS 30.1 to 44.2).
Articles and Chapters:
- “Crossing a Threshold: Collaborative Archaeology in Global Dialogue,” Archaeologies 15.5 (2019): 570-587.
- “Representational and Experimental Modeling in Archaeology”: Springer Handbook of Model-based Science, Part I, eds. Magnani and Bertolotti, 2017, pp. 989?1002.
- “What Knowers Know Well: Standpoint Theory and the Formation of Gender Archaeology,” Scientiae Studia 15.1 (2017): 13-38.
- “From the Ground Up: Philosophy and Archaeology,” Proceedings and Addresses of the APA 91 (2017): 118-136.
- “Feminist Philosophy of Social Science”: Routledge Companion to Feminist Philosophy, eds. Garry, Khader, and Stone, 2017, pp. 328?340.
- “How Archaeological Evidence Bites Back: Strategies for Putting Old Data to Work in New Ways”: Science, Technology and Human Values 42.2 (2017): 203-225.
- “A Plurality of Pluralisms: Collaborative Practice in Archaeology”: in Objectivity in Science: New Perspectives from Science and Technology Studies, eds. Padovani, Richardson, and Tsou, Springer, 2015, pp. 189?210.
- “’Do Not Do Unto Others…’: Cultural Misrecognition and the Harms of Appropriation in an Open Source World,” with George Nicholas: in Appropriating the Past, eds. Scarre and Coningham, CUP, 2012, pp. 195-221.
- “Feminist Philosophy of Science: Standpoint Matters,” Proceedings and Addresses of the APA 86.2 (2012): 47-76.
- “Critical Distance: Stabilizing Evidential Claims in Archaeology”: in Evidence, Inference and Enquiry, eds. Dawid, Twining, and Vasilaki, OUP, 2011, pp. 371?394.
- “What Knowers Know Well: Women, Work, and the Academy,” in Feminist Epistemology and Philosophy of Science: Power in Knowledge, ed. Grasswick, Springer, 2011, pp. 157?179.
- “Archaeological Facts in Transit: The ‘Eminent Mounds’ of Central North America”, in How Well do ‘Facts’ Travel?, edita Howlett and Morgan, CUP, 2010, pp. 301?322.
- “Archaeological Finds: Legacies of Appropriation, Modes of Response,” co-authored with George Nicholas, in The Ethics of Cultural Appropriation eds. Young and Brunk, Wiley-Blackwell, 2009, pp. 11?54.
- “Agnotology in/of Archaeology,” Agnotology: The Making and Unmaking of Ignorance, eds. Proctor and Schiebinger, Stanford UP, 2008, pp. 183?205.
- “The Promise and Perils of an Ethic of Stewardship,” Embedding Ethics, eds. Meskell and Pells, Berg, 2005, pp. 47?68.
- “Why Standpoint Matters,” in Science and Other Cultures: Issues in Philosophies of Science and Technology, eds. Figueroa and Harding, Routledge, 2003, pp. 26?48.
- “Doing Social Science as a Feminist: The Engendering of Archaeology,” in Feminism in Twentieth Century Science, Technology, and Medicine, eds. Creager, Lunbeck, and Schiebinger, Chicago UP, 2001, pp. 23?45.
- “Standpoint Matters, in Archaeology for Example,” Primate Encounters: Models of Science, Gender, and Society, eds. Strum and Fedigan, Chicago UP, 2000, pp. 243?260.
- “Questions of Evidence, Legitimacy, and the (Dis)Unity of Science” American Antiquity 65.2 (2000): 227-237.
- “Rethinking Unity as a Working Hypothesis for Philosophy of Science,” Perspectives on Science 7.3 (1999): 293-317.
- “Science, Conservation, and Stewardship: Evolving Codes of Conduct in Archaeology,” Science and Engineering Ethics 5.3 (1999): 319-336.
- “Good Science, Bad Science, or Science as Usual?: Feminist Critiques of Science,” in Women in Human Evolution, ed. Hager, Routledge, 1997, pp. 29?55.
- “The Engendering of Archaeology: Refiguring Feminist Science Studies,” Osiris 12 (1997): 80-99.
- “Ethical Dilemmas in Archaeological Practice: Looting, Repatriation, Stewardship, and the (Trans)formation of Disciplinary Identity,” Perspectives on Science 4.2 (1996): 154-194.
- “The Constitution of Archaeological Evidence: Gender Politics and Science,” in The Disunity of Science: Boundaries, Contexts, and Power, eds. Galison and Stump, Stanford UP, 1996, pp. 311?343.
- “Epistemic Disunity and Political Integrity,” in Making Alternative Histories: The Practice of Archaeology and History in Non-Western Settings, eds. Schmidt and Patterson, SAR Press, 1995, pp. 255?272.
- “Unification and Convergence in Archaeological Explanation: The Agricultural ‘Wave of Advance’ and the Origins of Indo-European Languages,” The Southern Journal of Philosophy 34, Supplement (1995): 1-30.
- "Doing Philosophy as a Feminist: Longino on the Search for a Feminist Epistemology,” Philosophical Topics 23.2 (1995): 345-358.
- “'Invented Lands/Discovered Pasts': The Westward Expansion of Myth and History,” Historical Archaeology 27.4 (1993): 1-19.
- “The Interplay of Evidential Constraints and Political Interests: Recent Archaeological Work on Gender,” American Antiquity 57 (1992): 15-34.
- “Reasoning About Ourselves: Feminist Methodology in the Social Sciences,” in Women and Reason, eds. Harvey and Okruhlik, Michigan UP, 1992, pp. 225?244.
- “Gender Theory and the Archaeological Record,” Engendering Archaeology: Women and Prehistory, eds. Conkey andGero, Blackwell, 1991, pp. 31?54.
- “Archaeological Cables and Tacking: The Implications of Practice for Bernstein's 'Options Beyond Objectivism and Relativism',” Philosophy of the Social Sciences 19 (1989): 1-18.
- “Arguments for Scientific Realism: The Ascending Spiral,” American Philosophical Quarterly 23 (1986): 287-297.
- “The Reaction Against Analogy,” Advances in Archaeological Method and Theory 8 (1985): 63-111.
- “Between Philosophy and Archaeology,” American Antiquity 50 (1985): 478-490.
- “Epistemological Issues Raised by a Structuralist Archaeology,” in Symbolic and Structural Archaeology, ed. Hodder, Cambridge University Press, Cambridge, 1982, pp. 39?46.
See also
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References
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External links
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