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??????? [ ???????? ]

↑ Apte, p.555; Monier-Williams, p.542
↑ Usharbudh Arya translates it as "non-discursive" when applied to the subject of thought. Arya 1986 , ??. 111.
↑ For quotation regarding distinction as a type of sam?dhi , see: Zimmer 1951 , ??. 436-437.
↑ Yogananda, Paramahansa: God Talks with Arjuna, The Bhagavad Gita, An new translation and commentary, Self-Realization Fellowship 2001, ???????? ?-?????-???-? (paperback) ???????? ?-?????-???-? (hardcover), I,10.
↑ Maharishi Mahesh Yogi on the Bhagavad-Gita, a New Translation and Commentary, Chapter 1-6. Penguin Books, 1969, p 317-318 (v 39)
↑ For definition of Nirvikalpaka yoga as used in Kashmir ?aiva usage, see: Singh 1979 , ??. xxxiii.
↑ For nirvikalpa-jn?na as "undifferentiated cognition", see: Conze 1962 , ??. 253.
↑ For quotation including the translation "undiscriminate cognition" see: Conze 1962 , ??. 253, footnote ‡.
↑ For Buddhist usage as "makes free from uncertainty (or false discrimination) = distinguishes, considers carefully , and note that the term means "free from vikalpa", and Pali equivalent nibbikappa , see: Edgerton 1953 , ??. 304, volume 2.

????????? [ ???????? ]

Arya, Usharbudh (????), Yoga-S?tras of Patanjali (Volume 1 ???????), Honesdale, Pennsylvania: The Himilayan International Institute, ???????? 0-89389-092-8

Conze, Edward (????), Buddhist Thought In India (First Ann Arbor Edition, The University of Michigan Press 1967 ???????), George Allen & Unwin Ltd., ???????? 0-472-06129-1

Edgerton, Franklin (????), Buddhist Hybrid Sanskrit Grammar and Dictionary (Reprint, Two-volume ???????), Delhi: Motilal Banarsidass, ???????? 81-208-0997-1

Singh, Jaideva (????), ?iva S?tras (Reprint ???????), Delhi: Motilal Banarsidass, ???????? 81-208-0407-4

Zimmer, Heinrich (????), Philosophies of India (Ninth Bollingen Paperback, 1989 ???????), Princeton: Princeton University Press, ???????? 0-691-01758-1

????????? [ ???????? ]

Comans, Michael. "The Question of the Importance of Samadhi in Modern and Classical Advaita Vedanta- Notes: 19" , realization.org , 1993
The Method of Early Advaita Vedanta p. 141-4 on Nirvikalpa Samadhi

[1] Apte, p.555; Monier-Williams, p.542

[2] Usharbudh Arya translates it as "non-discursive" when applied to the subject of thought. Arya 1986 , ??. 111.

[3] For quotation regarding distinction as a type of sam?dhi , see: Zimmer 1951 , ??. 436-437.

[4] Yogananda, Paramahansa: God Talks with Arjuna, The Bhagavad Gita, An new translation and commentary, Self-Realization Fellowship 2001, ???????? ?-?????-???-? (paperback) ???????? ?-?????-???-? (hardcover), I,10.

[5] Maharishi Mahesh Yogi on the Bhagavad-Gita, a New Translation and Commentary, Chapter 1-6. Penguin Books, 1969, p 317-318 (v 39)

[6] For definition of Nirvikalpaka yoga as used in Kashmir ?aiva usage, see: Singh 1979 , ??. xxxiii.

[7] For nirvikalpa-jn?na as "undifferentiated cognition", see: Conze 1962 , ??. 253.

[8] For quotation including the translation "undiscriminate cognition" see: Conze 1962 , ??. 253, footnote ‡.

[9] For Buddhist usage as "makes free from uncertainty (or false discrimination) = distinguishes, considers carefully , and note that the term means "free from vikalpa", and Pali equivalent nibbikappa , see: Edgerton 1953 , ??. 304, volume 2.

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